Mass Readings and Reflection for Friday, July 31st, 2026

First Reading: (Jeremiah 26:1-9)

Responsorial Psalm: (Psalm 69)

Response:
In your great mercy, answer me, O Lord.

Gospel Acclamation

Alleluia, alleluia.

Blessed are those who are persecuted for righteousness’ sake, for theirs is the Kingdom of Heaven.

Alleluia, alleluia.

Gospel: (Matthew 13:54-58)

Reflection:

One of my favorites gospels for the day. As humans, one of our greatest struggles is our difficulty in accepting the truth. Many times, we do not reject something because it is false; we reject it because it exposes something within us that we do not want to confront.

The truth can be painful. It reveals our weaknesses, our mistakes, our pride, and our sins. Because of this, the person who brings us the truth often becomes our enemy.

Instead of asking, “Is what this person is saying true?” we often ask, “Who is this person to tell me this?”

We attack the messenger instead of examining the message.

A friend may lovingly correct us, but instead of appreciating their honesty, we become angry. A person in authority may receive constructive criticism from a subordinate, but instead of reflecting on it, they may use their position to silence or punish the person who spoke. "You are fired"

This is exactly what happened to the prophet Jeremiah in the first reading.

Jeremiah was sent by God to warn the people of Judah that their sinful ways would lead to destruction. He courageously spoke the truth, telling them that if they refused to return to God, their city and temple would suffer.

But instead of accepting the warning and changing their ways, the people attacked Jeremiah.

They said:

“You shall die!”

They did not ask whether Jeremiah’s words were true. They focused only on the person delivering the message. The messenger must die.

The same thing happened in today’s Gospel.

The people of Jesus’ hometown refused to accept His wisdom because they knew His background.

They said:

“Is this not the carpenter’s son?”

They judged Jesus by His family, His social status, and His humble origins. Because they could not accept the messenger, they rejected the truth He brought.

But truth does not depend on who speaks it.

Truth remains truth whether it comes from someone powerful or someone humble, someone famous or someone unknown.

When someone corrects us, we should have the humility to ask:

“Is this true?”
“Is there something I need to change?”
“Is God speaking to me through this person?”

The moment we begin searching for the person who delivered the message instead of examining the message itself, we may be avoiding the truth.

My friends, let us pray for the grace to love truth more than our pride. Let us not reject correction because of the person who brings it. Instead, let us have humble hearts willing to repent, grow, and change.

May we always seek the truth, because Christ Himself said:

“I am the way, and the truth, and the life.”
(John 14:6)

Amen.

All Tickers Mentioned Tonight By Mad Money Jim Cramer

• Micron Technology (MU) – Semiconductor stock favored by hedge fund manager Leopold Aschenbrenner.

• Asandius – Likely fictional or a misheard name; no matching real ticker.

• Intel (INTC) – Major semiconductor company; strong earnings but pressured by forced selling from margin calls.

• CoreWeave (CRWV) –AI player.

• Nebius (NBIS) – AI infrastructure company; ticker NBIS is correct.

• Bloom Energy (BE) – Hydrogen fuel‑cell company powering data centers.

• Adobe (ADBE) – Enterprise software company shorted by the hedge fund.

• Workday (WDAY) – Enterprise software company shorted.

• Salesforce (CRM) – Large enterprise software company shorted.

• Microsoft (MSFT) – Strong quarter; cloud and AI infrastructure leader.

• Meta Platforms (META) – Mentioned as “not firing on all cylinders.”

• Amazon (AMZN) – Strong quarter; AWS growth highlighted.

• Apple (AAPL) – Slight earnings/revenue beat; softness in services and margin outlook.

• Netflix (NFLX) – Down 22% YTD; Cramer advises holding due to rebound potential.

• IBM (IBM) – Highlighted for quantum computing breakthroughs and enterprise resilience.

• Jersey Mike’s Subs – Newly public; IPO mentioned; ticker JMS (2026 IPO).

• BlackBerry (BB) – Transitioned to cybersecurity and automotive platforms; recovering stock.

• Home Depot (HD) – Mentioned in comparison with Lowe’s.

• Lowe’s (LOW) – Said to be performing better than Home Depot.

• CrowdStrike (CRWD) – Cybersecurity company recommended.

• Howmet Aerospace (HWM) – Aerospace stock recommended.

• Farmers National Bank (FNB) – Regional bank mentioned positively.

• Bending Spoons (private)

• AMC Theatres (AMC) – Speculative stock discussed briefly.

• Coherence – Data‑center‑related. 

• Establishment Labs (ESTA) – Plastic‑surgery‑related business.

• Yum! Brands (YUM) – Franchise peer to Jersey Mike’s.

• Restaurant Brands International (QSR) – Franchise peer.

• Domino’s (DPZ) – Franchise peer.

• Wingstop (WING) – Franchise peer; previous CEO association.

Cramer’s Thesis:

Jim Cramer argues that the recent violent divergence in market-semiconductors collapsing while software and cloud names also sold off-was not driven by fundamentals, but by forced margin liquidation from Leopold Aschenbrenner’s hedge fund and copycat funds using extreme leverage.

Even companies with strong earnings (Intel, Microsoft, Amazon) saw their stocks fall because margin calls forced selling across the board. 

Cramer uses this to reinforce his core message: avoid margin and over‑leveraging, because it can create irrational price action that has nothing to do with business performance.

He highlights several opportunities created by the forced liquidation:

• Intel – Attractive after unnatural selling pressure.

• Jersey Mike’s – Strong franchise model; IPO dip is a potential opportunity.

• BlackBerry – Successful pivot to cybersecurity and automotive; strong YTD performance.

• IBM – Quantum computing breakthroughs with long‑term implications.

• Netflix – Despite declines, fundamentals support a rebound.

• Microsoft, Amazon, Apple -Strong companies temporarily dragged down by external leverage‑driven selling.

Cramer’s conclusion: Margin‑driven panic created temporary dislocations. Fundamentals remain intact. Disciplined investors who avoid leverage and focus on real business strength can benefit from these distortions.

Your Boss Is Like This

Mass Readings and Reflection for Thursday July 30th 2026

First Reading: (Jeremiah 18:1–6)

Responsorial Psalm: (Psalm 146:1–2, 3–4)

Response: Praise the Lord, O my soul.

Gospel Acclamation: Alleluia, Alleluia.

Open our hearts, O Lord,
to listen to the words of your Son.

Alleluia.

Gospel: (Matthew 13:47–53)

Reflection

Today's readings remind us that God is actively shaping His people, just as a potter patiently molds clay. Even when the vessel becomes spoiled, the potter does not discard it but lovingly reshapes it into something beautiful. Likewise, God never abandons us. Through His mercy, He continually reforms us whenever we return to Him.

In the Gospel, Jesus continues teaching through parables. The image of the fishing net reminds us that everyone is invited into God's Kingdom, but there will come a day of final judgment when good and evil will be separated. This is not meant to frighten us but to encourage us to live faithfully while there is still time to repent and grow in holiness.

Jesus uses familiar images from everyday life, fishing, farming, seeds, harvests, to reveal profound truths about God's Kingdom. His message assures us that God's Kingdom is already at work in the world and that nothing can prevent its ultimate fulfillment.

In a culture often distracted by noise, uncertainty, and competing voices, Christians are called to remain signs of hope. Many people today struggle with loneliness, anxiety, economic uncertainty, and fear about the future. Our response should be lives marked by prayer, charity, compassion, and unwavering trust in God.

May we allow God to shape our hearts like clay in the hands of the potter. May we live each day prepared for the coming of Christ, proclaim His Gospel with charity and truth, and become instruments of hope in a world longing for His light.

Amen.

Daily Mass Readings and Reflection for Wednesday, July 29th, 2026

First Reading: (1 John 4:7–16)

Responsorial Psalm: (Psalm 34)

Response: Taste and see that the Lord is good.

Gospel: (John 11:19–27)

Reflection

Today is the memorial of Saints Martha, Mary, and Lazarus, the siblings of Bethany who were friends of Jesus.

Lazarus is described in the Gospel as one whom Jesus loved. Jesus himself called Lazarus “our friend.” And when Lazarus died, Jesus wept. Those standing nearby saw his tears and said, “See how he loved him.”

This tells us something beautiful about our Lord: Jesus does not only want servants; he desires friends.

In John 15:15, Jesus tells his apostles, “I no longer call you servants... I have called you friends.”

What, then, does friendship with Jesus mean?

1. Friendship with Jesus requires deep trust.

Friends share their hearts with one another. They share their hopes, fears, plans, and struggles.

Martha demonstrates this trust when she meets Jesus after Lazarus has died. She does not hide her pain. She tells him plainly, “Lord, if you had been here, my brother would not have died.”

Yet even in her grief, she says, “Even now I know that whatever you ask from God, God will give you.”

That is faith.

Friendship with Jesus means that we can bring everything to him-our joys, disappointments, fears, questions, and wounds.

2. Friendship with Jesus requires a close relationship.

A relationship cannot grow without time.

Jesus visited the home of Martha, Mary, and Lazarus. He spent time with them. They welcomed him into their home and into their lives.

We, too, must spend time with Jesus.

Do we visit him in the Blessed Sacrament? Do we sit quietly before him? Do we speak to him in prayer? Do we share our hearts with him?

How can we call someone our friend if we never spend time with that person?

If Jesus is truly our friend, we must make time for him.

3. Friendship with Jesus means sharing his mission.

True friendship is not simply about receiving. Friends care for one another and work together.

When we become friends of Jesus, we become participants in his mission. We are called to love, forgive, serve, encourage, and bring his presence into the lives of others.

The first reading gives us the foundation: “God is love.”

If God lives in us, his love must become visible through us.

Today Jesus asks each one of us the same question he asked Martha:

“Do we believe this?”

Do we believe that Jesus is the resurrection and the life?

Do we believe that he is present even when we are experiencing grief?

Do we believe that he remains with us when our prayers seem unanswered?

Martha's response should become our own:

“Yes, Lord. I believe.”

Let us, therefore, make ourselves friends of Jesus.

Let us trust him deeply.
Let us spend time with him.
Let us visit him in the Blessed Sacrament.
Let us open our hearts to him in prayer.
And let us share in his mission of love.

When we make Jesus our friend, we discover that he also desires to make his home with us.

May Saints Martha, Mary, and Lazarus intercede for us, that we may grow ever closer to Christ and remain faithful friends of Jesus throughout our lives.

Amen 🙏 

These Were the Top Losers on the Street Today

 

Mass Reading and Reflection for Tuesday July 28th, 2026

First Reading: (Jeremiah 14:17–22)

Responsorial Psalm: (Psalm 79)

Gospel Acclamation

Alleluia, Alleluia.

The seed is the word of God; Christ is the Sower; all who come to him will live forever.

Alleluia, Alleluia.

Gospel: (Matthew 13:36–43)

Jesus left the crowds and went into the house. And his disciples came to him, saying,

"Explain to us the parable of the weeds of the field."

He answered,

"The one who sows the good seed is the Son of Man. The field is the world, and the good seed is the children of the kingdom. The weeds are the children of the evil one, and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels.

Just as the weeds are gathered and burned with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all evildoers and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth.

Then the righteous will shine like the sun in the kingdom of their Father. Whoever has ears ought to hear.".

Reflection

The prophet Jeremiah presents before us a powerful lesson about repentance and God's mercy. Throughout Israel's history, God continually revealed Himself as a loving and compassionate Father. Despite the people's repeated unfaithfulness and tendency to turn away from Him, He never ceased inviting them back into His covenant love.

Yet there is an important truth we must never overlook: although God is infinitely merciful, we are not entitled to His mercy as though it were our right. God's mercy is always available, but we must humbly seek it. We must acknowledge our sins and ask for forgiveness.

In today's first reading, Israel finally comes before God and admits:

"We acknowledge our wickedness, O Lord... for we have sinned against you."

Only after this confession do they plead for mercy and restoration.

This teaches us that genuine repentance begins with honest self-examination. To acknowledge our guilt means to stop making excuses, stop blaming others, and accept responsibility for our actions.

How often do we say:

• "It was because of my spouse."
• "My coworkers made me do it."
• "If someone had not provoked me, I would not have reacted that way."

These excuses sound familiar because they echo the story of Adam and Eve. Adam blamed Eve. Eve blamed the serpent. Neither initially accepted responsibility for the choices they freely made.

The same temptation exists today. 

But true repentance sounds different. It says:

"I have sinned."

"It was my fault."

"I am sorry."

This is why at the beginning of every Mass we pray:

"Through my fault, through my fault, through my most grievous fault."

These words are not expressions of self-condemnation but acts of humility. They are declarations of truth before God.

Acknowledging our faults does not make us weak. Rather, it demonstrates spiritual maturity. A person cannot overcome a weakness they refuse to admit. Just as a sick person must first recognize their illness before seeking treatment, a sinner must recognize sin before receiving healing.

Many people remain spiritually stagnant because they refuse to confront their shortcomings. They defend themselves, justify their behavior, or point fingers elsewhere. Growth becomes impossible when responsibility is avoided.

The saints and great sinners who encountered God's mercy understood this truth.

• The Prodigal Son acknowledged his wrongdoing and returned to his father.
• Peter wept bitterly after denying Jesus.
• The woman caught in adultery stood before the Lord without excuses.

Each experienced restoration because each first acknowledged guilt.

This lesson also applies to our relationships with one another. When we hurt someone, a sincere apology can soften hearts and begin the process of healing. On the other hand, arguments, excuses, and self-justification often deepen wounds and prolong division.

Today, let us pray for the grace of humility. May we never be too proud in our sins or defensive about our faults. Instead, may we have the courage to say:

"Lord, I have sinned. I am sorry. Help me to change."

When we acknowledge our guilt and sincerely resolve to make amends, we open ourselves to God's mercy, His healing, and His blessings.

Amen.

Daily Mass Readings and Reflection for Monday, July 27th, 2026

First Reading: (Jeremiah 13:1–11)

Responsorial Psalm: (Deuteronomy 32:18–19, 20, 21)

“You forgot the God who gave you birth.”

Gospel Acclamation: 

“Of his own will he brought us forth by the word of truth that we should be a kind of first fruits of his creatures.” -James 1:18

Gospel: (Matthew 13:31–35)

Reflection

The first reading gives us a striking image: a linen waistcloth.

A waistcloth has a purpose. It is designed to be worn around a person's waist. Its usefulness is realized when it remains where it was intended to be.

But Jeremiah takes the waistcloth away from its proper place and buries it beside the river. After many days, it becomes spoiled and good for nothing.

God uses this simple object to teach Israel a profound lesson.

Israel had been created to cling to God. God had chosen His people, loved them, protected them, and given them a purpose. But they became proud and began to believe they could live without Him.

And that is the danger we face as well.

We Are Not Self-Made

How easily we begin to think that we are self-sufficient.

We look at our education, our careers, our money, our talents, our accomplishments, our homes, our possessions, and our abilities, and we begin to believe:

“I did this myself.”

But who gave us the life with which we accomplished these things?

Who gave us our talents?

Who gave us our intelligence?

Who gave us the opportunities?

Who gave us the strength to work?

Who gave us another day to live?

The answer is God.

Saint Paul reminds us:

“What have you that you did not receive?”- (1 Corinthians 4:7)

Everything we have ultimately comes from God.

Therefore, today's reading calls us to humility and gratitude.

The meditation's central message is not that human beings have no value. Quite the opposite.

We have extraordinary value because God has chosen us, loves us, and desires to use our lives for His purposes.

Just as the waistcloth was valuable when it remained attached to the person who wore it, we discover our true purpose when we remain attached to God.

Jesus says:

“Apart from me you can do nothing.”- John 15:5

That is a difficult statement for a culture that constantly tells us to be independent, self-made, and completely self-sufficient.

Christianity does not tell us that we are worthless.

It tells us something more beautiful:

Our worth does not come from ourselves. Our worth comes from God.

We are God's creation.

We are His children.

We are called to serve Him.

And when we surrender ourselves to Him, He can accomplish extraordinary things through ordinary people.

Then the Responsorial Psalm gives us a warning:

“You forgot the God who gave you birth.”

Forgetting God doesn't necessarily mean openly rejecting Him.

Sometimes we forget God simply by becoming too busy for Him.

We can become so consumed with work, money, success, relationships, entertainment, and personal ambitions that God gradually gets pushed into the background.

We may still call ourselves Christians, but God no longer occupies the center of our lives.

That is the danger.

Our blessings can become the very things that make us forget the One who gave them to us.

Your wealth should not make you forget God.

Your education should not make you forget God.

Your career should not make you forget God.

Your talents should not make you forget God.

Your success should not make you forget God.

Instead, the more God gives us, the more grateful we should become.

The reflection also gives us another important warning: do not become compromised.

Our Christian identity must mean something.

We are called to truth.

We are called to honesty.

We are called to integrity.

We are called to goodness.

We are called to holiness.

When we compromise our principles simply because doing so benefits us, we begin to lose the very identity God has given us.

Jesus teaches:

“You are the light of the world.” — Matthew 5:14

And:

“Let your light so shine before men, that they may see your good works and give glory to your Father who is in heaven.” - Matthew 5:16

Our lives should point back to God. The Mustard Seed and the Waistcloth

There is a beautiful connection between today's First Reading and Gospel.

Jeremiah teaches us that we must remain attached to God.

Jesus teaches us that God can accomplish great things through what appears small and insignificant.

The mustard seed is tiny, yet it becomes something great.

A person may feel insignificant, but when that person places his or her life in God's hands, God can use it for something far greater than the person could accomplish alone.

You don't have to be famous.

You don't have to be powerful.

You don't have to be wealthy.

You don't have to be important in the eyes of the world.

You simply need to remain close to God and available to Him.

God can take something small and make it fruitful.

Our Questions for Prayers and Reflection Today.

Today, we must ask ourselves:

• Have we become too self-sufficient and forgotten God?

• Do we recognize that everything we have ultimately comes from Him?

• Are we grateful for the gifts, talents, and opportunities God has given us?

• Have we compromised our values for money, success, approval, or convenience?

• Are we allowing God to use our lives for His purposes?

• What small thing can we place in God's hands today?

Let us never forget the God who gave us birth.

Let us never allow our blessings to make us arrogant.

Let us never confuse success with self-sufficiency.

And let us never become so distant from God that we lose sight of who we truly are.

The Lord says:

“I made the whole house of Israel and the whole house of Judah cling to me.”-Jeremiah 13:11

May we remain close to Him.

For when we remain in God's hands, our lives have purpose, our gifts have meaning, and even the smallest things we do can become instruments of His grace.

Amen

Microsoft By the Numbers This Summer 2026

 

Mass Readings and Reflection On Sunday, July 26th, 2026

First Reading: (1 Kings 3:5, 7–12)

Responsorial Psalm: (Psalm 119:57, 72, 76–77, 127–130)

Response:-“O Lord, how I love your law.”

Second Reading: (Romans 8:28–30)

Alleluia: (Matthew 11:25)

Alleluia, alleluia.

“Blessed are you, Father, Lord of heaven and earth; you have revealed to little ones the mysteries of the kingdom.” (Matthew 11:25)

Alleluia, alleluia.

Gospel: (Matthew 13:44–52)

Reflection

What is your treasure and what is my treasure?

Every one of us has something we consider extremely valuable. For some, it may be a dream home. For others, a beautiful car, the latest phone, a successful business, financial security, education, travel, or a particular position in life.

When something is truly important to us, we are willing to sacrifice for it.

Parents sacrifice enormously for their children's education. Someone may sell property to finance a business or pursue an opportunity abroad. Another person may work countless hours to acquire the home or car they have always wanted.

What we treasure determines what we are willing to sacrifice.

That is precisely the point Jesus makes in today's Gospel.

The man who discovers the treasure in the field recognizes its value immediately. He does not hesitate. He goes away, sells everything he has, and buys the field.

The merchant who discovers the pearl of great value does exactly the same thing. He recognizes that what he has found is worth more than everything he currently possesses.

Jesus is asking us to make the same discovery about the Kingdom of God.

Is Heaven Really Our Greatest Treasure?

Jesus tells us plainly:

“For where your treasure is, there your heart will be also.” -Matthew 6:21

That verse forces us to examine ourselves.

We may say that heaven is our greatest treasure, but do our lives demonstrate it?

If we treasure our careers, we make sacrifices for them.

If we treasure financial security, we save and invest.

If we treasure education, we study.

If we treasure our families, we make time for them.

If we treasure heaven, what are we willing to sacrifice for it?

This is where today's meditation becomes especially challenging.

The things we need to “sell” are not necessarily our houses, cars, careers, or possessions. The things that most need to be surrendered are the vices and sins that prevent us from becoming the people God calls us to be.

We need to sell our pride.

We need to sell our anger.

We need to sell our lust.

We need to sell our envy and jealousy.

We need to sell our gossip.

We need to sell our wickedness, laziness, resentment, dishonesty, and selfishness.

These are the things that cost us far more than any earthly possession ever could.

The Gospel message brings to mind the rich young man who approached Jesus and asked:

“Good Teacher, what must I do to inherit eternal life?” - Mark 10:17

Jesus challenged him to surrender what stood between him and God. The young man could not make that sacrifice.

“He went away sorrowful, for he had great possessions.” - Mark 10:22

He wanted eternal life, but he was unwilling to give up what had become more important to him.

And this is the question today's Gospel places before each of us:

What is standing between me and the Kingdom of God?

Perhaps it is not money.

Perhaps it is pride.

Perhaps it is an addiction.

Perhaps it is an unhealthy relationship.

Perhaps it is resentment toward someone who hurt us.

Perhaps it is our unwillingness to forgive.

Perhaps it is our obsession with status, possessions, recognition, or the approval of other people.

Whatever it is, Jesus asks us to recognize the greater treasure.

Solomon had the opportunity to choose whatever he wanted, yet he asked for wisdom.

The psalmist declares that God's law is more precious than gold.

Saint Paul reminds us that God is working toward our ultimate good.

And Jesus tells us that the Kingdom of Heaven is worth everything.

The message is remarkably consistent:

Do not trade eternal treasure for temporary possessions.

Everything we accumulate in this life will eventually be left behind. Houses, cars, careers, money, titles, technology, and possessions all belong to this world.

But the Kingdom of God is eternal.

Jesus therefore asks us to order our lives according to what lasts.

“Do not lay up for yourselves treasures on earth, where moth and rust consume and where thieves break in and steal, but lay up for yourselves treasures in heaven.” - Matthew 6:19–20

The Christian life requires sacrifice, but it is not a miserable sacrifice. The man in the parable sells everything with joy because he has discovered something infinitely more valuable.

When we truly recognize the worth of Christ and His Kingdom, giving up sin should not feel like losing something precious.

Today, let us ask ourselves:

• What is my greatest treasure?

• Where is my heart truly invested?

• If heaven is my treasure, what am I willing to sacrifice for it?

• What vice or sin do I need to surrender?

• Is there something I value more than my relationship with God?

• What can I do today to honor and care for an elderly person or grandparent?

May God give us the wisdom of Solomon to recognize what truly matters. May He give us the courage to surrender everything that separates us from Him. And may we have the joy of the man who discovered the treasure in the field-the joy of knowing that nothing in this world is worth more than the Kingdom of God.

Amen