Mass Readings and Reflection November 22nd 2025

The Memorial of St. Cecilia, Virgin and Martyr

First Reading: (1 Maccabees 6:1–13)

Responsorial Psalm: (Psalm 9)

Response: I will rejoice in your salvation, O Lord.

Gospel: (Luke 20:27–40)

Reflection

At that time, some Sadducees, those who deny the resurrection, approached Jesus with a question meant to trap Him. They presented the hypothetical case of a woman who had married seven brothers, each dying without children. “At the resurrection,” they asked, “whose wife will she be?”

Jesus responds by revealing a truth that often challenges our earthly imagination: in the resurrection, those found worthy “neither marry nor are given in marriage.” They cannot die anymore; they are “like angels,” sons and daughters of God, children of the resurrection.

This raises questions many of us have quietly pondered:
Will we recognize our loved ones in heaven?
Will we reunite with them?
Will we feel toward them what we felt on earth?
If I see my mother, father, spouse, or child, will that affection remain the same?

Beloved, Scripture gives us the answers.

Yes, we will recognize one another.
Lazarus and the rich man were recognized after death (Luke 16:19–31).
Moses and Elijah were recognized at the Transfiguration (Matthew 17:3–4).
Samuel was recognized when he appeared to Saul (1 Samuel 28:8–17).
After His resurrection, Jesus was recognized in His glorified body (John 20; 21).

There is a resurrection. Jesus Himself defeated death. We will rise with glorified bodies, no longer limited by earthly needs, desires, or passions.

But there will be a difference:
Our relationships will be transformed.
Earthly roles such as spouse, parent, or sibling will fall away.
In heaven, all are brothers and sisters, children of the one Father.

Earthly marriage ends at death, “till death do us part.”
There is no marriage in heaven, because heavenly life is no longer ordered toward sexual or romantic love, but toward perfect communion with God.
Our love becomes pure, divine, without the limitations of the flesh.

This is what the Sadducees could not understand. They imagined heaven as an extension of earthly categories. But Jesus makes it clear: heavenly existence is different. Glorious. Eternal. Angelic.

Let us therefore pray that we may be counted among those found worthy of the resurrection, those who will enter that blessed life where we shall see God as He truly is, understand mysteries hidden from us now, and dwell in peace as one family under the Father of all.

Today we celebrate St. Cecilia, one of the great martyrs of the early Church. She had a strong dedication to Christ and her courage in suffering. Her witness continues to inspire generations of Christians today. She is honored as the patron saint of musicians.

Wishing a happy feast day to all those who bear her name especially my dear friend Cecilia. 

God bless you 

Pal Ronnie and homily inspired by Fr. Blessed 

Politics Is Theater: A Lesson From NYC Mayor-Elect Mandani’s Today’s Visit to Washington

 

Today, the newly elected mayor of New York traveled to Washington, D.C., to meet with President DJT at the White House. It is remarkable, considering that not long ago every effort appeared to be made to prevent his mayoral victory because of his alleged communist leanings. At one point, Mr. Trump even threatened to cut federal aid to New York City, a city of more than nine million people, if this young politician won. Of course he won after all.

And as we speak, that same mayor is in D.C., breaking bread with the President and engaging in political discussions with the President’s team. It is a reminder that politics is, at its core, theater. Very loud theater. Alliances shift, enemies become dinner guests, and the public rarely sees the full script.

And this is why you should never throw your life away for any political figure or party. In the end, they all belong to a very small, exclusive club. one that neither you nor I will ever be invited into.

So stay focused. Stay sober. Seek God and His wisdom. That is where your grounding and your strength will come from, not from the ever-shifting drama of political power.

~Uncle Ronnie

Daily Mass Reading and Reflection on November 21st 2025

First Reading: (1 Maccabees 4:36–37, 52–59)

Responsorial Psalm
1 Chronicles 29

Response: We praise your glorious name, O Lord.

Alleluia
Gospel: (Luke 19:45–48)

Reflection

“My house shall be a house of prayer, but you have made it a den of robbers.” (Luke 19:46)

Today the Church commemorates the Memorial of the Presentation of the Blessed Virgin Mary, a celebration of her total dedication to God from her earliest years. As we honor her, we pray that through her intercession, we too may receive the fullness of God’s grace.

In the Gospel reading, Jesus enters the temple, God’s holy dwelling place, and finds it overtaken by merchants and money changers who have turned a sacred space into a place of dishonesty and profit. His reaction is decisive: He drives them out. The temple, meant to be a place where people encounter God, had become a marketplace and a scam center. In righteous anger, also where we get the term righteous indignation, Jesus restores its dignity.

Just as shocking as the scene itself is the response of the religious elite. Instead of rejoicing at the cleansing of God’s house, they seek to destroy Jesus. Why? Because He disrupted their comfort, their benefits, and the corruption they quietly enjoyed. He interfered with the “business” they had made of religion.

“Let Us Whip Out All Attitudes of Robbers From God’s Temple.”

The message is not just about ancient Jerusalem.
It is about us.
It is about today’s Church.
It is about our hearts, which are also God’s temples.

Yes, many attitudes today still turn God’s house into a robber’s den:

• Stealing from God’s house, taking from the poor, misusing church property, treating communal offerings as personal possessions.

• Exploitation and unaccountability,  siphoning or mismanaging finances meant for God’s work.

• Monetizing spiritual duties, charging for blessings, sacraments, favors, or miracles.

• Using the Church as camouflage,  appearing pious in church while living deceitfully outside.

• Favoritism toward the rich, honoring wealth while ignoring the poor.

• Dirty politics within the Church,  fighting for positions, forming factions, manipulating elections.

• Feeding on the sheep instead of feeding the sheep, prioritizing personal gain over pastoral care.

Jesus’ whip in the Gospel is not meant to destroy us but to awaken us. He wants to drive out every dishonesty, every hypocrisy, every attachment that makes His temple unworthy.

Why did they seek to kill Him?

Because He exposed their comfort zones.
He confronted their corruption.
He disrupted what they benefitted from.

And the same is true today:

When we confront wrongdoing, some will hate us.
When we shine light on darkness, those who love the dark grow uncomfortable.

But what should offend us is not the preacher, it is our own weaknesses.

Prayer

Lord, cleanse us.
Drive out from our hearts every attitude that desecrates Your temple, 
every dishonesty, every selfishness, every impurity,
every form of spiritual robbery.

Through the intercession of the Blessed Virgin Mary,
may we keep Your house holy,
and may our lives be true houses of prayer.

Amen.

God bless you.
With Fr. Blessed 🙌

Daily Mass Readings and Reflection November 20th 2025

First Reading: (1 Maccabees 2:15–29)

Responsorial Psalm: (Psalm 50)

Response: "To the upright I will show the saving power of God"

Alleluia: (Psalm 95:8)

"If today you hear his voice, harden not your hearts"

Gospel: (Luke 19:41–44)

Reflection

Today’s readings confront us with the question of obedience-not blind obedience to human power, but faithful obedience to God.

In (1 Maccabees 2), Mattathias shows that authentic religion cannot be forced or manipulated by rulers. True faith flows from a conscience shaped by God, not by fear or political reward. His courage becomes a spark that rekindles fidelity among the faithful.

In the Gospel of (Luke 19:41-44), Jesus weeps over Jerusalem because the people cannot perceive “the things that make for peace.” Their hearts were clouded by pride, habit, and resistance to God’s visitation in Christ. Throughout scriptures, there are only two instance that Jesus wept. When His friend Lazarus died and over Jerusalem. 

Where Mattathias acted with courageous clarity, Jerusalem suffered from spiritual blindness.

The message for us is simple but demanding:
True religion forms the heart. It awakens love, shapes conscience, and creates peace from within, not by force, but by truth.

May we allow the Word and the Eucharist to shape our character so that, even when unseen by others, we remain faithful before God who sees the heart.

God bless you and have a blessed day 🙏. 

Pal Ronnie 

Daily Mass Readings and Reflection for November 19th 2025

First Reading: (2 Maccabees 7:1, 20–31)

Responsorial Psalm: (Psalm 17)

Response: Lord, when your glory appears, my joy will be full.

Alleluia

“Whoever keeps the word of Christ, the love of God is truly perfected in him.”

Gospel: (Luke 19:11–28)

“To everyone who has, more will be given; but from the one who has not, even what he has will be taken away.”

Reflection

Today’s Mass readings revolves around courage, trust, and faithful use of the gifts God has given us.

 A mother in the first reading inspired her sons to remain faithful even in the face of death. Her strength does not come from herself but from her deep conviction that God is the giver of life and the one who restores it. She reminds her youngest son, and all of us, that nothing we surrender for the sake of God is ever truly lost.

The Gospel parable expands this theme. Jesus corrects the expectation that the Kingdom of God would arrive immediately. Instead, He calls His disciples, and us, to focus not on the future but on how we live right now.
Each servant in the parable is entrusted with something valuable, just as each of us is entrusted with gifts, time, talents, faith, and opportunities.

The faithful servants invested what they received. They took risks. They acted with courage.
But one servant hid his coin out of fear, fear of losing, fear of failing, fear of displeasing the master.
Jesus uses this servant to warn us: fear is not an excuse for inaction.
Faith demands engagement, generosity, and participation.

God doesn’t ask us to be perfect;
He asks us to be faithful,
to trust Him enough to use the gifts He has given us, even if we sometimes fall short.

Like the mother in Maccabees, we are called to live with courageous hope.
Like the faithful servants in the Gospel, we are called to put our gifts to work for the good of others, for the building of God’s kingdom here and now.

As this year draws to a close, Mother Church invites us to reflect on what we have done with the life and graces God has entrusted to us.

May we not hide our gifts in fear, but use them boldly, generously, and faithfully.

May God bless you 

Pal Ronnie 

Zacchaeus Come Down

 

Daily Mass Reading and Reflection for November 17th 2025

First Reading: (1 John 3:14–18)

Responsorial Psalm: (Psalm 34)

Response: “Taste and see the goodness of the Lord.”

Alleluia: “I give you a new commandment, says the Lord: love one another as I have loved you.”

Gospel: (Luke 6:27–38)

Reflection

The readings today center on one theme: love that costs us something.

St. John challenges us to see love not as sentiment or speech but as action. “Our love is not to be just words… but something real and active.” True Christian love always moves, it notices, responds, sacrifices, and restores.

The Gospel pushes this even deeper. Jesus calls us to the hardest form of love:

• Loving enemies

• Blessing those who curse us

• Giving without expecting anything in return

• Offering mercy instead of judgment

This is not natural love but supernatural love, love powered by the Holy Spirit.

St. Elizabeth of Hungary, whose deast day we celebrate today,  lived this reading with radical clarity. A queen who walked among the poor, she recognized Christ in the hungry, the sick, and the forgotten. Her holiness came not from privilege but from compassion that emptied itself. You and I don't have to be in Hungary to help the poor and needy, we can do this wherever we are. 

So today’s message is simple but demanding:
Love generously. Love mercifully. Love when it is not returned.
For the measure we pour out is the measure God will pour into us, “pressed down, shaken together, and running over.”

May we listen to the Holy Spirit, recognize Christ in one another, and live a love that is real, active, and courageous.

Have a wonderful week 

Pal Ronnie 

Christmas in the Air

 

This was after Church today:

Santa was even in town with candies. The joy can be contagious but it's only November 16th. It didnt sit very well with me. But I was happy this brought joy to many. 

God bless

Pal Ronnie 

The Quiet Wisdom of Healthcare: Why “Just Be Human” Matters More Than Ever

This week, a student asked me for a piece of wisdom about working in healthcare. I didn’t give him a lecture about pharmacology, protocols, or physiology. I told him something much simpler, just be human. It is the best thing to be in this age of artificial fakery. 

In this field, we often forget that the people we care for are not just diagnoses, vitals, and medication lists. They are human beings looking to us not only for treatment, but for connection. Compassion is not a chartable item, but patients feel it instantly, and they remember it.

That same day, a patient shook my hand after my interaction with him and said something that stayed with me: “I can tell you are real. A lot of actors come in here as though they care, but they don’t.” His honesty was painful, and he wasn’t wrong. Even among ourselves, as clinicians, we know who truly cares and who merely performs the part and go home. Too many of us have allowed this work to become just a job, a series of tasks we get through until the next shift.

But this job is more than that. It is a responsibility, a privilege, and at times a calling to care for people at the very worst. Every patient we meet is someone’s sibling, parent, child, partner, or friend. They are often scared, vulnerable, or in pain, and in those moments, what they need most is a real human being standing beside them.

That’s why I told the student what I did. Skills can be taught. Procedures can be learned. Techniques et all can be learned as well. But authenticity, being present, being genuine, being human, that’s where healing truly starts.

Long after these students went back to school, I reflected on this and was surprised where that came from. But I am glad I told him that. 

The best thing we can do for each other and our civilization is to be human to one another. We were not and are not born machines (smart) ones.

God bless and stay human. 

Pal Ronnie 

Saturday November 15th

First Reading: (Wisdom 18:14–15)

Psalm: (Psalm 105)

“Remember the marvels the Lord has done.” (Ps 105:5)

Alleluia

“The word of God is living and effective…” (Heb 4:12)

Gospel: (Luke 18:1–5)

Reflection

Today’s reading is a reminder that God moves powerfully in silence and answers those who call on Him with perseverance.

In the Book of Wisdom, God’s saving action comes in a moment of absolute stillness. His Word descends not with noise, but with purpose. This teaches us that God works even when we cannot see or feel movement.

In the Gospel, Jesus urges us to “pray always and not lose heart.” The widow refuses to give up. She keeps showing up, keeps asking, keeps believing that justice will be given. Her persistence transforms what seemed impossible.

Jesus’ question at the end is the heart of today:
“When the Son of Man comes, will He find faith on earth?” (Lk 18:8)

Faith is not proven in comfort but in endurance, praying when tired, trusting when confused, staying faithful when life feels silent. God is not slow. God is forming us. And He promises justice, mercy, and deliverance in His perfect time.

Today, ask yourself:
Where is God inviting me to persevere?
Where must I pray again, trust again, rise again?

May we be found faithful, like the widow who refused let go.

God bless and have a wonderful weekend. 

Pal Ronnie

Friday November 14th 2025

Friday, November 14th, 2025

First Reading: (Wisdom 7:22–8:1)

 Responsorial Psalm: (Psalm 19)

Response: The heavens proclaim the glory of God.

Alleluia

Alleluia, alleluia.
“Stand up and raise your heads, because your redemption is drawing near.”
Alleluia.-Gospel: (Luke 17:26–37)

 Reflection

As we enter the final weeks of the liturgical year, the Church invites us to turn our attention to the final coming of Christ. In today’s Gospel, Jesus uses the examples of Noah and Lot. The people of their time were living ordinary lives,  eating, drinking, marrying, buying, selling, planting, and building, until sudden destruction came upon them without warning.

Noah and Lot were saved, but many others were not prepared.

Jesus teaches that the days of the Son of Man will be similar. At an unexpected moment, Christ will return, and final judgment will begin. His message is unmistakably clear:

Be ready at all times.

Although we have heard this message many times, many people fail to live by it. It is easy to think:
“I have tomorrow to change.”
So we give in to temptation today, believing we will repent later. But when tomorrow arrives, the same temptation appears, and the cycle repeats.

This is dangerous for two reasons:

First, Christ could return today.

Or our own life could end suddenly and unexpectedly. If that happened today, would we be fully prepared to stand before the judgment seat of Christ?

Most would not.

Second, Christ comes to us every moment.

Jesus does not only come at the end of time, He comes now, in every moment, inviting us to choose grace over sin, heaven over earthly indulgence, obedience over self-preservation.

He says:
“Whoever seeks to preserve his life will lose it, but whoever loses his life will save it.”

This applies to the final judgment, but it also applies to today.
Every time we choose sacrifice, mercy, forgiveness, humility, and love over sin, pride, and selfishness, we “lose our life” for Christ and gain His saving grace in return.

Reflection for Today

Ask yourself:

• Do I seek daily to “lose my life” for the sake of Christ?

• Do I choose grace over sin in the small, quiet decisions of each day?

• If Christ came today, am I ready?

Live for God now, in this moment.
Those who choose Him daily will not fear the day of judgment, they will welcome it.

Mass Reading and Reflection on Thursday November 13th, 2025

First Reading: (Wisdom 7:22–8:1)

Responsorial Psalm: (Psalm 119:89)
Response: Your word is forever, O Lord.

Alleluia: (John 15:5)
“I am the vine and you are the branches,” says the Lord.
“Whoever remains in me and I in him will bear much fruit.”

Gospel: (Luke 17:20–25)

Reflection 

In today’s Gospel, the Pharisees asked Jesus when the Kingdom of God was to come. They had heard Him preaching about it, the same kingdom that forms the Third Luminous Mystery, the Proclamation of the Kingdom of God.

Jesus often described this kingdom using parables. “The kingdom of heaven may be compared to a king…” (Matthew 18:23), “The kingdom of heaven is like a wedding feast…” (Matthew 22:1–14), “The kingdom of heaven is like a mustard seed…” (Matthew 13)

He invited people to strive to enter this kingdom (Luke 13:24), and in the Our Father taught us to pray, “Thy kingdom come.” (Matthew 6:10)

But what is this kingdom?

Jesus’ answer today reveals that the Kingdom of God is not a place beyond the skies, but a state of being, a condition of peace, love, joy, and righteousness. It is a spiritual reality within us.

As St. Paul teaches, “The Kingdom of God is not a matter of food and drink, but of righteousness, peace, and joy in the Holy Spirit.” (Romans 14:17)

When we live in peace, love, forgiveness, and solidarity, there, the Kingdom of God is among us. Jesus Himself was the embodiment of this kingdom, the living presence of God’s peace, mercy, and love.

Therefore, heaven begins now, in every act of charity, in every moment of unity, in every heart that forgives and welcomes others. The kingdom is here whenever we live in the Spirit of God.

Let us pray for the grace to live this way, that as we say, “Thy kingdom come,” we may also live in such a manner that the Kingdom of God is truly in our midst.

Have a great day.

Pal Ronnie

Daily Mass – Wednesday, November 13, 2025

First Reading: (Wisdom 6:1–11)

Responsorial Psalm – (Psalm 82)

Response: Arise, O God, judge the earth.

Alleluia

In all circumstances, give thanks,
for this is the will of God for you in Christ Jesus.
Alleluia.

Gospel: (Luke 17:11–19)

Reflection

The Gospel story of the ten lepers is one we know well, but today let us focus not on the one who returned, but on the courage of all ten who dared to come to Jesus in the first place.

Lepers were outcasts.
They lived away from society, forbidden from entering public places.
If one dared to come near others, he risked being stoned to death.
Yet these ten risked everything, because their hope in Jesus was greater than their fear of rejection or punishment.

They came because they believed only God could heal them.
They came because they hoped, and hope does not disappoint.
Their risk was rewarded: they received healing.

We are called to take that same risk of faith.
To come to Jesus with our pain, our sin, our confusion, even when we are afraid or feel unworthy.
The lepers cried out with persistence:
“Jesus, Master, have mercy on us!”
That is the cry of prayer born from hope.

Too often, we give up too quickly.
We stop praying when things get hard.
But the lepers remind us, faith takes courage.
Prayer is an act of hope.

At the end, Jesus said to the grateful leper:
“Go, your faith has saved you.”
This is what He desires for each of us: faith that keeps coming to Him, faith that prays, trusts, and hopes against all odds.

Throughout Scripture, those who prayed in hope were never disappointed.
Hannah prayed for a child, and received Samuel.
Abraham and Sarah hoped in old age, and received Isaac.
When we pray with hope, God never fails us.

Let us, therefore, learn from the ten lepers to dare, to risk, and to come to Jesus with all our problems.
He is our only hope, and hope in Him never disappoints.

Amen 🙏 

Mass Reading and Reflection for Tuesday November 11th 2025

First Reading: Wisdom (2:23–3:9)

Responsorial Psalm – (Psalm 34)

Response: I will bless the Lord at all times.

Gospel Reading: Luke (17:7–10)

Reflection

Today's first reading, the book of Wisdom teaches us how to understand death. Humans as God created us were never meant to die. When God created us, He made us in His image and likeness, and since God is immortal, He created us to share in that immortality. In the Garden of Eden, Adam and Eve lived in God’s constant presence, seeing Him face to face, that was the gift of immortality.

But through sin, humanity lost that divine gift of immortality. The devil, out of envy, tempted Adam and Eve, causing them to lose the beauty of eternal life in God’s presence. Thus, death entered the world, not as a creation of God, but as a consequence of sin.

Now, death has become the door through which we return to God. It is the passage to eternity. Yet, only the virtuous shall regain the fullness of immortality.

Those who live righteously, even though they die, will rise again to live forever in peace. The souls of the righteous are in the hands of God, and no torment shall ever touch them. But those who die in sin will rise only to die again, eternally, in separation from God.

To the foolish, death seems to be the end, a tragedy or destruction. But the Book of Wisdom tells us that for the virtuous, death is not an end, but a beginning, a passage into eternal life.

So, the question is: Am I, and are we living a virtuous life so as to gain immortality?
Are we living a virtuous life so that we too may live forever?

When others weep because we have died, we who lived righteously will rejoice, because our souls are at peace with God.

How then can we live virtuous lives, By doing what God asks of us, Shunning evil and doing good, Loving God and our neighbor, Forgiving those who hurt us, Feeding the hungry, giving water to the thirsty, and welcoming the stranger. If live this way, we shall be virtuous. And when we die, we will rise to live forever in the joy of immortality.

Even when we fall through human weakness, the Sacrament of Confession is always available to help us begin again. Let us therefore live in this constant awareness:

May God grants us the grace to live righteously, love sincerely, and serve faithfully, that we may share in the eternal life God prepared for the virtuous after this life.
Amen.

God bless you and have a wonderful day. 

Why Pragmatism, Not Betrayal, Ended the Longest U.S. Government Shutdown In History

Yesterday, Sunday, major headway was made to end the longest government shutdown in U.S. history. Across social media today, the outrage was instant. Some claimed that the New York State Senator, Chuck Schumer’s time in Congress was over because he supposedly “caved” to the ruling party in order to reopen the government. 

When I see such reactions, I sit back and watch. I analyze the tone, the anger, the impulse to condemn before understanding.

Yes, people are shocked and angry about what happened last night, and perhaps they should be. But what happened in the capital of the United States was not a betrayal, as some political commentators would like to claim. Politicians are supposed to be serving the people.

Let's be honest, politics is messy. It always has been. And if you are a person with a conscience and a soul, there’s often very little about it you would want to touch. Real politics requires negotiation, compromise, and sometimes taking a step back so the country doesn’t collapse further. Look at the outcry these past few weeks over SNAP benefits being cut. Yes, there are abuses but they are also people whose livelihood depends solely on this. 

While social media can afford the comfort of moral purity, governing demands responsibility if you ask me. 
During the shutdown for instance, hundreds of thousands of federal workers were struggling to pay rent, buy food, and keep their families afloat. Small businesses were suffocating. Communities were in limbo. Ending the shutdown wasn’t about party pride, it was about human lives.

That’s why I find it ironic when people accuse leaders of “selling out” for choosing to end the suffering. The loudest critics are often the least affected.

Much has been made about the “eight Democrats” who voted to reopen the government. They’ve been called traitors, sellouts, even corporate puppets. But the truth is more complicated than hashtags and soundbites. Yes, the rich will always get their way, they have more money to buy a whole politician/s while most people only rely on their vote for change. It just doesn't help the ordinary every day people. 

In reality, these lawmakers faced an impossible choice: continue a shutdown that was hurting millions or compromise to reopen the government and live to fight another day. Honestly, I will say those democrats didn't cave to their demands, but cave to their donors. Politicians are front runners and kids, take note. 

To call that “betrayal” is to misunderstand what leadership is. Sometimes leadership means taking the hit so that ordinary people can breathe again.

It’s easy to say “follow the money” we all know that, and yes, money in politics is a real problem as as stated earlier. But not every vote or decision comes from corruption. Sometimes it comes from context, strategy, and timing.

The truth is that politics is a chess game, not a street brawl. If you burn all your pieces to prove your passion, you will have nothing left when it’s time to win.

Progress in a democracy doesn’t happen through boycotts alone, it happens through persistent engagement, negotiation, and more importantly, compromise.

There’s another narrative being pushed, that “the oligarchs” control everything, that every politician is bought, and that the people have no power except to boycott. That kind of thinking feels righteous, but it’s also defeatist.

Yes, corporations influence politics, no argument there, folks. But let’s not pretend the solution is as simple as “buy Black” or “buy local.” Economic resistance has its place, but disengaging entirely is not how power shifts.

Real change comes from building coalitions, voting strategically, holding officials accountable, and showing up, not checking out. Politics is corrupt, but that is what we have got, let's use our strategies wisely. 

When we paint all public servants as villains, we destroy the possibility of good governance altogether.

There’s also fear about healthcare, and much of it is justified. Some conservative plans do aim to roll back the Affordable Care Act. But let’s be clear: not every negotiation over the budget is an attack on social safety nets.

The Affordable Care Act still stands because of political compromise. Social Security, Medicaid, and Medicare survived decades of opposition because both parties, at different points, chose preservation over purity.

If Democrats refused to reopen the government until every program was guaranteed, the shutdown could have stretched into months. And millions of Americans, including those who depend on those very safety nets, would have suffered first.

People love to romanticize rebellion. “Shut your wallet,” “burn the system,” “buy nothing.” It sounds powerful, but what does it achieve in practice?

Revolutions that succeed are guided by organization and patience, not fury.

Progressives should remember that the New Deal itself, the very thing many claim to defend, was born out of compromise and coalition-building, not social media outrage.

So yes, be angry. Be vocal. But also, be strategic.
Because if every act of negotiation is labeled betrayal, then no one will ever be brave enough to lead again.

It’s easy to call out politicians from the comfort of a timeline. It’s harder to understand the weight of keeping a nation from crumbling.

The decision to end the shutdown wasn’t cowardice, it was compassion.
It wasn’t about surrendering to power, it was about restoring stability to millions who had nothing to do with Washington’s gridlock.

You can call that politics. I call it responsibility.

I just read that the Bill t reopen the government is now of to the House of Reps. America is not broke, we just have to get rid all the waste but in a smart way so the vulnerable among us doesn't starve to death. That will be a curse on America.

Pal Ronnie

Daily Mass Reading and Reflection for November 10th 2025

 

First Reading: (Wisdom 1:1–7)

Responsorial Psalm – (Psalm 139)

Gospel:  (Luke 17:1–6)

Reflection

On forgiveness, it’s not uncommon for people with high ideals to be intolerant, easily scandalized, or offended. Don't we see that daily? 
While some may say they should be more wise, 
Jesus instead teaches us not to give anyone reason to be scandalized,
no matter how hardened they may be to life’s challenges.

We might know more people with high ideals who often struggle to forgive the weaknesses of others especially offense. 
Some often try but their efforts may fail when it comes to grasping the power of temptation and overlook the hidden goodness within those around them.

Yet Jesus reminds us that sin and failure are inevitable in the Gospel.
He does not ask us to condemn those who fall short, but to have faith in God’s ongoing work within them, just as we trust Him to work within us.

We should all therefore strive hard to be merciful, understanding, and patient, so that in forgiving others, we ourselves may draw closer to the heart of Christ, who forgives us endlessly.

God bless you,

Pal Ronnie

St. John Lateran

 

Mass Readings and Reflection for Saturday November 8th 2025

First Reading: (Jonah 4:1–11)

Responsorial Psalm – (Psalm 86) Lord, you are merciful and gracious.

Gospel: (Luke 11:1–4)

Reflection

Jesus was committed to prayer,  even during the busiest and most stressful times of His life. His disciples noticed His deep connection to the Father and asked Him to teach them how to pray.

This moment shows that prayer is not merely a human act; it is the work of God within us. The Holy Spirit moves our hearts to seek God, even when words fail.

The disciples’ request,  “Lord, teach us to pray”  was itself a prayer, a humble recognition of their dependence on God. Jesus responded by giving them the Lord’s Prayer, which teaches us the essence of all prayer:

1. Begin with adoration,  “Hallowed be Thy name.”

2. Seek God’s will,  “Thy kingdom come.”

3. Trust Him for daily needs ,  “Give us each day our daily bread.”

4. Ask for mercy and forgive others,  “Forgive us our sins, for we forgive others.”

5. Seek protection from evil,  “Lead us not into temptation.”

True prayer starts with reverence, aligns us with God’s will, and strengthens our hearts in humility and trust.

May we seek God in prayer daily, not only in words, but in the quiet offering of our hearts.

God bless you,
Pal Ronnie

Mass Readings and Reflection for Friday, November 7, 2025

First Reading: (Romans 15:14–21)

Responsorial Psalm: (Psalm 98:1–4): “The Lord has revealed to the nations His saving power.”

On the Psalms: Our lives should sing of God’s faithfulness. When we act with mercy and joy, we proclaim His saving power to all who see us.

Gospel: (Luke 16:1–8)

Today's Reflection:
This parable in the Gospel challenges us to be wise and resourceful in our spiritual lives. The steward used worldly prudence to secure his future; Jesus calls us to use spiritual prudence to prepare for eternity. Mercy and foresight can transform failure into grace. The unjust steward reminds us that even in our failings, God invites us to act decisively, to make things right, to be merciful, and to use our blessings for eternal good. The world’s children may be shrewd in material matters, but we, the children of light, must be even wiser in love, compassion, and faithfulness.

God bless and have a wonderful Friday/weekend.

Pal Ronnie

Mass Reading and Reflection for Thursday, November 6th, 2025

First Reading: (Romans 14:7–12)

Responsorial Psalm:
(Psalm 27)
Response: I believe I shall see the Lord’s goodness in the land of the living.

Gospel: (Luke 15:1–10)

Reflection

How often do we complain about stubborn people or those with particular weaknesses who do not seem to change? But the question we must ask is: What approach do we use to help them?

Many times, instead of healing, we humiliate. Instead of correcting, we condemn. We gossip about them, avoid their company, and publicly shame them. But can such an approach ever bring real conversion?

In the Gospel today, we see the true approach of Jesus. The sinners and tax collectors felt comfortable around Him. While the Pharisees criticized Him for “eating with sinners,” they missed the deeper truth: Jesus created a welcoming and loving atmosphere that drew the lost back to God.

Not everyone feels safe sharing their struggles with us. Some prefer to die in silence because they sense judgment rather than compassion. But with Jesus, it was different. He made sinners feel loved, not condemned; wanted, not rejected.

Look at Matthew, the tax collector. Jesus did not call him a thief; He simply said, “Follow Me.”
Look at Zacchaeus. Jesus invited Himself to his house, and Zacchaeus’ heart melted with joy and repentance.
Look at the woman caught in adultery. Jesus said, “Neither do I condemn you. Go and sin no more.”

This was Jesus’ method, an approach of mercy. He never condoned sin, yet He always approached sinners with love that led to change.

We often claim to “speak the truth as it is,” but our harshness may only harden hearts. There must be a balance. Yes, we must talk about sin and its consequences, but also about the love of God, who desires not the death of a sinner but their conversion.

When people realize they are loved even in their brokenness, they find the strength to rise. Fear may produce temporary compliance, but love brings true repentance.

Therefore, let us learn from Jesus’ approach.
If we want to help others change, let us draw closer, listen with compassion, and correct with gentleness. Let our attitude reflect the love of Christ, not the self-righteousness of the Pharisees.

When people see that we are not judgmental but understanding, not critical but caring, their hearts will open to grace.
That is how Jesus won over so many sinners , sinners through love, not condemnation.

God bless

Pal Ronnie 

A New Dawn in New York: The Election of Mayor Zoran Mandani

Yesterday, the most iconic city in the world, New York, made history. The city that never sleeps elected a new mayor, Mr. Zoran Mandani, a young, socialist leaning, idealistic leader whose political ideology has been under scrutiny ever since he emerged as a potential frontrunner.

Mandani’s story is as remarkable as his rise. Born in Uganda, raised partly in South Africa, and later educated in New York, he represents the global diversity that defines the city itself. A Muslim and a proud son of immigrants, Mandani embodies the multicultural essence of modern New York.

His youth and energy resonated strongly with the city’s younger population, especially those burdened with student debt, rising rent, and a growing sense of economic uncertainty. His campaign promised hope, change, and a new direction for a generation that feels left behind.

Mandani’s victory is even more striking considering his competition. Among those he defeated was former Governor Andrew Cuomo, whose political career was marred by scandal and controversy. Cuomo, once a powerful figure during the COVID-19 crisis, saw his reputation collapse after multiple allegations of sexual harassment and criticism over decisions that led to the deaths of many seniors in nursing homes.

Despite his downfall, wealthy donors encouraged Cuomo to run as an independent, and he did, all the way to election day. Yet, voters made their voices clear: it was time for something new. Mandani’s youth, Muslim identity, and socialist aspirations were seen by some as risks, but to many, they represented a refreshing alternative to the old political order.

For those of us paying attention, his victory wasn’t a surprise. It had been in motion since the primaries. The real question was whether the city’s political elite would find a way to derail his momentum. They didn’t or couldn't. There were just too many observers. 

Now, as Mandani steps into office, the true challenge begins. Campaign promises are easy to make, governing is a different story. He will soon realize that rhetoric meets resistance once confronted with the realities of policy, bureaucracy, and power.

New York faces enormous challenges: a soaring cost of living, unaffordable housing, and a sense of frustration among working families who are just trying to survive. Yet, New York remains a city too important to ignore, a cultural and economic heartbeat watched by the entire world.

Interestingly, President Donald Trump made a last-minute endorsement of Cuomo, hoping to influence the outcome. But that move likely hurt more than it helped. Across New York, New Jersey, and Virginia, Republicans suffered major losses, and one major reason appears to be the ongoing government shutdown. With food assistance programs like SNAP disrupted and even recent incidents like a UPS plane crash dominating headlines, public frustration turned into political consequences. Mr. Trump even threatened to cut federal aid to the city should Mamdani win the mayoral race. Now we will see. But make no mistake, being a mayor of the most important city in the world is no small feet. 

That said, when people head to the polls, they vote not just on policy, but on how government actions affect their daily lives. And this time, the verdict was clear.

As for me, I believe this election was a message from young people, a call for change, renewal, and inclusion. Whether Mandani fulfills his promises remains to be seen, but his victory itself is already a statement of possibility.

God bless.
-Pal Ronnie-

Mass Reading and Reflection for Wednesday, November 5, 2025

First Reading : (Romans 13:8–10)

Responsorial Psalm: (Psalm 112)

Response: It goes well for the man who deals generously and lends.

Gospel:  (Luke 14:25–33)

Reflection

Today’s Gospel challenges us with some of the most radical words of Jesus:

“If anyone comes to me without hating his father and mother… and even his own life, he cannot be my disciple.”

At first glance, these words seem harsh, even contradictory to the commandment to “honor your father and mother.” But Jesus is not calling us to hatred in the emotional sense. Rather, He is emphasizing total commitment to God above everything and everyone else.

To “hate” in this expression means to “love less.”
Christ must come first, before comfort, possessions, relationships, or even our own plans.

The cost of discipleship is high. It requires sacrifice, detachment, and daily carrying of our cross. Just as a builder must count the cost before constructing a tower, we too must realize what following Christ truly entails.

Discipleship is not a casual following, it is a total surrender of life to love.
To love God above all is not to despise others, but to love them rightly in God.

Let us, then, ask for the grace to place Jesus at the center of our lives, to love Him above all else, to follow Him without excuses, and to carry our crosses faithfully, trusting that every burden carried in His name will lead us to eternal joy.

God bless and have a wonderful day

Pal Ronnie

Mass Reading and Reflection and St. Charles Borromeo Feast Day

Tuesday, November 4, 2025

First Reading: (Romans 12:5–16)

Responsorial Psalm: (Psalm 131)

Response: Keep my soul in peace at your side, O Lord.

Gospel: (Luke 14:15–24)

Reflection:

In today’s Gospel, Jesus tells of a man who prepared a great banquet and invited many guests. Yet those invited made excuses, one had bought land, another had business to attend, another had just married. None came.

So the host sent his servants into the streets and countryside to bring in anyone they could find, the poor, the crippled, the blind, and the lame, until the hall was full.

This is how God acts toward us. He continually invites us to share in His love and grace, to sit at His heavenly banquet even now, through our participation in His Church and in the Eucharist. But how often do we decline that invitation because we are too busy, too distracted, or too attached to worldly things?

Bringing that home, at every Holy Mass, just before Communion, the priest lifts the consecrated Host and says:

“Behold the Lamb of God, behold Him who takes away the sins of the world.
Blessed are those called to the supper of the Lamb.”

These words, taken from Revelation 19:9, describe the eternal wedding feast of the Lamb, heaven itself.
How blessed are those who receive that invitation!

Imagine longing to attend that feast but never being invited, and then seeing those who were invited turn away with excuses. That is what happens when people refuse God’s call, preferring the fleeting pleasures of this world to the eternal joy of heaven.

This parable first referred to the Jews who rejected the invitation to God’s Kingdom, but it applies equally to us today. We have been invited to the Supper of the Lamb, yet how often do we decline it through sin, neglect, or indifference?

When we skip Mass, avoid Confession, or live in a state of sin, we are giving excuses to God.
When we say, “I’ll return to Him later,” we risk missing the feast altogether.

As Jesus said in John 6:53:

“He who does not eat My flesh and drink My blood has no life in him.”

Holy Communion is not merely symbolic, it is a foretaste of heaven.
To refuse it on earth is to distance ourselves from the eternal banquet prepared for us in heaven.

Let us not make excuses. If there is anything in our lives keeping us from accepting God’s invitation, sin, pride, disobedience, or fear, let us correct it now. Let us come joyfully to the feast. Let us be found ready and eager when the Master calls.

Memorial of St. Charles Borromeo (1538–1584)

Today, the Church honors St. Charles Borromeo, born near Lake Maggiore in northern Italy.
A member of the noble Medici family, he was called to serve the Church by his uncle, Pope Pius IV, who appointed him a Cardinal while he was still a layman.

St. Charles was instrumental in implementing the reforms of the Council of Trent, renewing clergy formation, and establishing seminaries. As Archbishop of Milan, he was a tireless shepherd devoted to holiness, education, and care for the poor.

He died at only 46 years old, yet his zeal and pastoral charity continue to inspire priests and faithful alike even today.

St. Charles Borromeo, pray for us, that we may never excuse ourselves from the Lord’s invitation, but always respond with love and faithfulness.

Amen! 

God bless you,

Pal Ronnie 

Mass Readings and Reflections on Monday for Memorial of St. Martin de Porres

First Reading: (Romans 11:29–36)

Responsorial Psalm: (Psalm 69)

Response: In your great mercy, answer me, O Lord.

Gospel: (Luke 14:12–14)

Reflection

Today’s Gospel is one of those difficult ones. We sinners love to tell others how kind and charitable we are. I like to reflect frequently on my own life every day, my life itself as a gift, my experiences, including my education, and my ability to have been able to leave my little village for a massive country in North America.

We all know it is good to be charitable, and we believe that charity leads us to heaven. Yet today’s Gospel challenges us to look deeper: Is our charity truly selfless?

Jesus teaches that true charity is not transactional. It is not about returning a favor received or giving in anticipation of something in return. When we give with the hope of being repaid, whether through recognition, invitation, or gratitude, our charity loses its purity. It becomes self-interest disguised as generosity.

Many times, we give but with hidden motives:

• to maintain status,

• to earn favor,

• to remind others of what they “owe” us,

• or to keep control over those we help.

But God’s charity is different. As St. Paul reminds us, God’s love is freely given, not because we were deserving, but because He chose to love us. “Who has given God anything that He should repay?” asks Paul. The answer is: no one.

God gives simply because it is good to give. And that is what Jesus calls us to imitate.

Charity becomes true when:

• it expects nothing in return, not even thanks;

• it gives even when it hurts;

• it helps those who cannot repay, “the poor, the blind, the lame.”

Jesus Himself gave His all on the Cross, holding nothing back. That is the model of perfect charity.

St. Martin de Porres Feast Today

St. Martin de Porres, born in Lima, Peru (1579), was the son of a Spanish nobleman and a freed African woman. As a Dominican lay brother, he dedicated his life to caring for the sick, the poor, and even animals. Known as Martin the Charitable, he healed without discrimination, rich or poor, black or white, friend or stranger.

He gave not for reward, but out of love. His humility and selfless service made him a true reflection of Christ’s mercy. He died in 1639 at the age of 60 and is the patron saint of African Americans, barbers, and social justice. St. Martin de Porres, Pray for us-Amen!!

God bless you, and have a wonderful day.

-Pal Ronnie-

On East of NHaven

 

All Souls Day Sunday, November 2, 2025

First Reading: (Wisdom 3:1–9)

Responsorial Psalm: (Psalm 130)
Response: Out of the depths, I cry to you, O Lord.
Second Reading: (Philippians 3:20–21)
Gospel: (John 17:24–26)

Reflection

Today was a beautiful day at mass, St. Pio. The priest began the Mass by reflecting on yesterday, when the Church celebrated the saints, those who have successfully made it to heaven.

Today, on All Souls Day, we commemorate those who have died in God’s grace and friendship but have not yet reached heaven. They are the souls in purgatory, according to Church teaching, souls on the waiting list, as it were, awaiting the full glory of heaven after completing their purification.

When we commit sin and are absolved through confession, our souls are cleansed, but the punishment for sin may remain unfinished. Penance through prayer, fasting, or almsgiving completes this purification. If we die before fulfilling it, our souls undergo purification in purgatory.

The Church, in her mercy and wisdom, prays for these souls, that through our intercession they may swiftly enter eternal rest. Our prayers, penances, and acts of charity assist the souls in purgatory. Like someone posting bail for a friend in prison, our prayers help release those souls who cannot help themselves.

When the priest said this, something went off within me. We are all connected to people who have passed through this life before us, amazing. Some might not have done so with grace and would surely need our prayers and intercession. It is a profound act of love and mercy, for as Scripture says, Charity covers a multitude of sins.

In churches around the world, as we pray for them, let us live worthily so that we may not depend on others to remember us when we die. Let us daily embrace small acts of penance, offering our sufferings as participation in the redeeming love of Christ.

Let us not forget those who have been forgotten. Remember every precious life that ever walked this earth without family or friends to pray for them. Throughout this month of November, let us remember all the faithful departed in our prayers, Rosaries, and the Holy Mass.

May our love hasten their joy, and may their prayers in heaven intercede for us. It is a two-way street. Keep praying for the faithful.

God bless. 🙌
Amen.

Pal Ronnie

Daily Mass for November 1st 2025: Solemnity of All Saints

First Reading: (Revelation 7:2–4, 9–14) 

Responsorial Psalm: (Psalm 24)

Response: Lord, this is the people that longs to see your face.

Second Reading: (1 John 3:1–3)

Gospel: (Matthew 5:1–12)

Reflection

Today is november 1st, 2025. Where did October go? For me, it's duty call at St. Raphael for me. And more importantly, it is also all Saints Day, a day not merely a time to honor those who have attained sainthood in the church, but also a call to us to reflect on our own vocation to holiness.

We are invited to follow Jesus with pure hearts,
imitating the saints who have gone before us. You can read about that in the Gospel today, the beatitudes. 

Sainthood is not bestowed by the Church, it is recognized as the fruit of a life lived in unity with the will of God.

Each of us is called to that same sanctity through love, humility, and faithfulness.

God bless you 🙏 

Pal Ronnie and Happy November