Mass and Gospel Readings and Reflection for Today September 30th 2025

First Reading: Zechariah 8:20–23

Responsorial Psalm: Psalm 87 “God is with us”
Gospel: Luke 9:51–56

Mass Reflection

Today’s readings place before us a striking image: peoples and nations drawn to Jerusalem, grasping the garment of the one who belongs to God, saying, “Let us go with you, for we have heard that God is with you.” This longing for God, this hunger for truth, still echoes in our own time. Humanity seeks a guide, someone to lead us out of confusion and into light. This is so striking. Everywhere you look today, people seem to be in this perpetual frustration about almost everything. The disorder and chaos are overwhelming. Just make a choice of the issues, government, economy, social concerns, or security, whatever you want, and you will see the disorder. We need God.

In the Gospel, Jesus himself takes up this role, not as one who merely points to God, but as God himself. His face is set toward Jerusalem, the city of sacrifice, where he will give his life for the reconciliation of the world. Yet notice how his disciples still misunderstand: quick to call down fire in judgment, when Jesus instead chooses mercy and simply moves on. True discipleship, then, is not about wielding power or vengeance, but about following Christ in the way of love, patience, and forgiveness.

Today we also remember St. Jerome, the brilliant but fiery scholar who translated Scripture into Latin, giving the Church the Vulgate. His work made God’s Word accessible to countless generations, guiding them out of spiritual chaos and into faith. Jerome reminds us that Scripture is not just a book, it is the living voice of God, calling us to order our lives by Christ.

So today we can ask ourselves these three questions:

• Where do we need Christ to lead us out of chaos into order?

• How do we respond when we are faced with rejection, with anger and retaliation, or with the quiet mercy of Christ?

• Do we allow the Scriptures to guide our path, as Jerome intended, or do we keep them at a distance?

Let us be thankful for the gift of the Word of God, for the witness of St. Jerome, and for the mercy of Christ who sets his face toward Jerusalem for our salvation. May we, like those peoples of many nations, take hold of his garment and say with conviction: “Let us go with you, for we have heard that God is with you.”

God bless and have a wonderful day.

Pal Ronnie

Home Boy off to Work

Home boy tap dancing to work. I don't share these places to show off. It's my humble way of showing glory and appreciation to God Almighty for how far He has brought me. If only you knew where I came from, you would be amazed and thank God as well. God is Good. 

 

The Archangels and Gospel Reflection: Nathanial

What would you give to see beyond the visible, to see heaven open, to behold the angels, and to stand in the presence of God? Philip brought his friend Nathanael to Jesus, and Jesus did the unthinkable. He revealed to Nathanael that God sees into the very depths of our hearts, inviting us into intimate communion with Him in His heavenly court.

Nathanael was startled that Jesus knew him before they had even spoken. What is the significance of Jesus’ revelation that He saw Nathanael under the fig tree? For Israel, the fig tree symbolized peace and blessing. It offered shade for prayer, reflection, and teaching. Rabbis gathered their disciples beneath its branches, comparing the nourishment of the fig tree’s fruit to the nourishment of God’s Word: “He who tends the fig tree will eat its fruit.” Perhaps Nathanael was meditating on God’s promise of the Messiah, who would free His people from sin and establish righteousness and peace.

Through this revelation, Nathanael recognized Jesus as the Messiah and proclaimed it. Jesus gave him the greatest gift of all, friendship with God and access to His heavenly throne.

Today, as we honor the three archangels, Michael, Gabriel, and Raphael, we remember the role of the angels in God’s plan. Pure spirits, immortal and created before humanity, the angels serve as extensions of God’s love and providence. Their mission: to praise and worship God, to deliver His messages, to carry out His will, and to protect His people. As the Psalmist says: “He will give His angels charge over you, to guard you in all your ways” (Ps 91:11).

Throughout Scripture, angels appear as guides and protectors: rescuing Lot’s family, leading Moses, ministering to Jesus in the desert and in Gethsemane, and liberating Peter from prison. Among the nine choirs of angels, the archangels stand out:

• Michael – “Who is like God?” He is the great defender of God’s people, who cast down Lucifer and his fallen angels, who guards the Church, and who fights for us in our spiritual battles. In Daniel, he is Israel’s protector; in Revelation, he is the mighty warrior who defeats the dragon.

• Gabriel – “God is my strength.” He is God’s messenger, announcing the births of John the Baptist and Jesus. To Mary, he brought the message that she would conceive the Son of God. To Joseph, he revealed God’s plan in dreams. To the shepherds, he proclaimed glad tidings of great joy.

• Raphael – “God heals.” He is the healer and guide, accompanying Tobias, arranging his marriage, protecting Sarah, and curing Tobit’s blindness. He shows us God’s desire to heal both body and soul.

The archangels remind us that heaven is near, that God is deeply involved in our lives, and that His love surrounds us through His messengers. Michael strengthens us against evil, Gabriel calls us to listen and respond to God’s Word, and Raphael reminds us of God’s healing power and guidance.

Let us rejoice in their presence and intercession and let us live with hearts open to the same revelation Nathanael received, that God knows us, loves us, and calls us into His heavenly kingdom.

Amen.

Mass Readings and Reflection: The Three Archangels-Michael, Gabriel and Raphael, Pray for Us

 

First Reading: (Daniel 7:9–10, 13–14)

Responsorial Psalm: (Psalm 138) In the sight of the angels I will sing your praises, Lord.

Gospel: (John 1:47–51)

The Mass Reflection:
Today, the Chruch honors the three powerful Archangels Michael, Gabriel, and Raphael, messengers of God entrusted with missions of supreme importance. Each name reveals their role in salvation history:

Michael means “Who is like God?” and stands as the defender against evil.
Gabriel means “God is our strength,” the herald of the Incarnation.

Raphael means “God heals,” guiding and protecting God’s people with compassion. 

I am currently working in a hospital named after St. Raphael. It is so befitting name for an institution with the mission to heal and cure the sick. 

These Archangels remind us that God’s care is never distant, His strength defends us, His word gives life, and His healing restores us. In moments of fear, uncertainty, or trial, we can call upon them to intercede, so that we may walk with courage, humility, and faith.

A Brief Prayer:

St. Michael the Archangel, defend us in battle.
St. Gabriel the Archangel, bring us God’s word of strength.
St. Raphael the Archangel, guide and heal us on life’s journey.

May all the angels of God lead us closer to Christ, who reigns forever and ever. Amen.

God bless and have a wonderful day, friends.

Pal Ronnie

Pictures Are Worth 1000 Words Is True

 

I came across this on the web. It's very interesting. We shall never forget the evil of COVID. Those three above definitely didn't make the lives of ordinary people around the world easy. 

Mass Readings and Reflection – Sunday, September 28, 2025

First Reading: Amos 6:1a, 4–7

Responsorial Psalm: Psalm 146
Response: My soul, give praise to the Lord.

Second Reading: 1 Timothy 6:11–16

Gospel: Luke 16:19–31

I made it to mass at work at SRC Chapel. It was a wonderful liturgy. The Bible reading references are above and the reflection from mass and others below. 

Today’s liturgy invites us to reflect on poverty and our relationship with the poor. The parable of Lazarus and the rich man teaches us that the difference between eternal comfort and eternal torment lies not in material wealth itself, but in one’s attitude toward poverty, both one’s own and that of others.

Jesus Himself embraced poverty, being born in a manger and having no home of His own. He instructed His disciples to live detached from possessions, teaching that “Blessed are the poor in spirit, for theirs is the Kingdom of heaven” (Mt 5:3). Poverty, when accepted with humility and trust in God, becomes a spiritual strength.

A poor person may respond to poverty with bitterness, envy, pride, or laziness, refusing to help themselves. This is a wrong attitude. True Christian poverty accepts limitations with humility and seeks honest ways to rise above hardship. The poor should not live with arrogance or entitlement, but with dignity, effort, and openness to assistance.

Then the rich sin when they are arrogant, exploit the poor, or ignore the needs of those around them. Wealth is not evil in itself, it is a blessing from God, but it becomes a curse when hoarded or wasted while others suffer. The rich are called to stewardship: to share what they have, to uplift those in need, and to be sensitive to the cries of the poor. Every day we must make serious reflection on things such as: do not waste or hoard what others desperately need. Are we being  sensitive and generous, not exploitative or boastful, when helping others.

Do we help the poor with dignity, without enslaving them to charity or humiliating them.
Wd all have something to offer others and may we use our blessings to build justice and fraternity for the good of all.

In the end, it is attitude that matters. The poor must approach their poverty with humility and hope, and the rich must approach wealth with gratitude and generosity. When we do this, we bridge the gap between rich and poor and live as true brothers and sisters in Christ.

Have a wonderful Sunday and God bless. 

Pal Ronnie 

Saturday Mass Readings and Reflection September 27th 2025

First Reading: Zechariah 2:5–9, 14–15a

Responsorial Psalm: Jeremiah 31:10, 11–12ab, 13
Response: The Lord will guard us as a shepherd guards his flock.

Alleluia: 2 Timothy 1:10

Gospel Reading: Luke 9:43b–45

St. Vincent de Paul, my grandfather was a devout devotee of this saint. We used to call him Vincent sometimes.

Today leads us into a deep reflection on the example of St. Vincent de Paul and the Gospel message of Christ’s mission of self-giving love. Give to others and be charitable, not just in material things but emotionally as well.

The first reading from the prophet Zechariah offers us a vision of God’s protective presence. The Lord promises to be “an encircling wall of fire” around His people, dwelling among them and drawing many nations into His covenant. This is not only a promise for Israel but also a reminder to us that God is always in the midst of His people, guarding and guiding them like a shepherd. The responsorial psalm echoes this same assurance: “The Lord will guard us as a shepherd guards his flock.” In our struggles and uncertainties, this is the image we are invited to hold onto, God’s unfailing care.

In the Gospel, we find Jesus at the height of His ministry, admired by the crowds for His miracles and deeds. Yet He turns to His disciples with a sobering truth: “The Son of Man is to be handed over to men.” Even in moments of recognition, Jesus never loses sight of His mission, obedience to the will of the Father, even unto death. The disciples could not yet grasp the meaning of His words, but we know that His surrender was the path to salvation for all.

St. Vincent de Paul embodied this same spirit of selflessness. He did not seek admiration or recognition but gave his life for the service of the poor and the formation of priests. His legacy teaches us that true discipleship means aligning our lives with the priorities of Christ: serving others, embracing sacrifice, and seeking God’s will above all else.

This is our challenge today. Do we pursue applause and comfort, or do we choose the deeper joy that comes from living faithfully according to God’s plan? Like Jesus, and like St. Vincent, we are called to love concretely, in works of charity, in words of encouragement, and in the courage to stand with those most in need.

As we continue with this Eucharist, we pray for the grace to let Christ transform us. May His Body and Blood strengthen us to live with the same spirit of humility and service, so that our lives, too, may become an offering pleasing to God.

God bless you, and have a wonderful weekend.

Pal Ronnie

Joy Ride With Abby

 

The Hudson Valley is gorgeous this time of year. Abby is really enjoying it as you can see her fascination with the Valley. I absolutely love the H.V.! If you’re ever there in the fall, the foliage is breathtaking.

Enjoy,

Pal Ronnie

Friday Mass Readings and Reflection: Jesus is Lord

Mass Readings and Reflection

First Reading: (Haggai 2:1–9)

Responsorial Psalm: (Psalm 43)
Response: Hope in God, I will praise him yet again, my saving presence and my God.

Gospel: (Luke 9:18–22)

One of the greatest Bible verses is in the Gospel today, where Jesus asks his apostles, “Who do the people say that I am?” Peter answers correctly, “You are the Christ of God.” This is truly who Jesus is, the Christ, God’s anointed one, the Messiah, the divinely chosen Savior.

The Jews had long awaited a Messiah who would liberate them, but there was confusion about who he would be. Many false Christs had arisen, but their works faded with their deaths. Jesus, however, fulfilled prophecy, worked miracles, cast out demons, raised the dead, and revealed his divine origin. He came from God, with heavenly origin and divine nature (John 8:23; John 16:28; John 17:3). His birth fulfilled prophecy, “For unto us a child is born…” (Isaiah 9:6). Angels declared him Christ the Lord at his birth (Luke 2:11). His miracles testified: he healed the sick, raised the dead, and commanded demons. He affirmed his mission, telling Pilate, “For this I was born…” (John 18:37). His death and the witness of the centurion, “Truly, this was the Son of God” (Matthew 27:54).

All these testify that Jesus is indeed the Christ of God.

Beloved, if we truly believe he is the Christ, then we must trust him, follow him, and deepen our relationship with him. It is not enough to proclaim, “You are the Christ of God.” We must live it in faith, trusting his protection, his provision, his salvation.

Let us step up our faith. Let us place our confidence in him, for with Christ nothing can frustrate us.

Indeed, Jesus Christ is Lord forever and ever.

Have a wonderful weekend.

Pal Ronnie

Mass Readings and Reflection September 25th 2025

First Reading: (Haggai 1:1–8)

Responsorial Psalm: (Psalm 149)
Response: The Lord takes delight in his people.

Gospel: (Luke 9:7–9)

-Reflection and Daily Quest-

The prophet Haggai’s words are a wake-up call. The people of Israel had returned from exile and quickly rebuilt their own homes, but they left the temple of God in ruins. They prioritized comfort and personal security while neglecting the dwelling place of the Lord. As a result, their labor was fruitless: they sowed much but harvested little, earned wages only to lose them, and lived in dissatisfaction. Haggai reveals the truth, their emptiness flowed from forgetting God’s house.

This message speaks powerfully to us today. It is easy to pour energy into our careers, homes, and personal desires while allowing the things of God to remain secondary. We may find ourselves busy, yet strangely unfulfilled, like putting wages into a bag with holes. Without God at the center, all human effort is restless and incomplete.

Building the house of the Lord is not just about stone walls or church projects. Yes, we should care for our parish communities and support the physical upkeep of our places of worship. But more importantly, God desires living temples, hearts that are open, pure, and filled with His presence. St. Paul reminds us: “You are God’s temple and God’s Spirit dwells in you” (1 Cor 3:16).

In the Gospel, Herod was curious about Jesus but never moved from curiosity to faith. We are invited to go deeper, not only to “hear about” Christ but to let Him dwell within us. God seeks a sanctuary not only of stone, but of love, justice, and holiness in our daily lives.

So we must ask ourselves:

• Are we more concerned with our own comfort than with the things of God?

• Do we avoid the sacrifices needed to build both our parishes and our spiritual lives?

• And is my heart a dwelling place worthy of the Lord?

This Gospel challenges us: do we treat Jesus as a passing interest, or as the very center of our lives? True discipleship requires more than curiosity; it demands openness, surrender, and trust.

Now is the time to build, not only the churches where we worship, but the inner sanctuary of our hearts. If we give God space within us, He will live in us, and through us, His glory will shine.

God bless you 

Have a wonderful day 

Pal Ronnie 

Mass Readings and Reflection Wednesday September 24th 2025

First Reading: (Ezra 9:5–9)

Responsorial Psalm: (Tobit 13:2, 3–4a, 4bcd, 5, 8) – Blessed be God who lives forever.

Gospel: (Luke 9:1–6)

Reflection

In today’s Gospel, Jesus sends His apostles on mission with clear instructions: travel lightly, carry no provisions, and rely on the hospitality of others. He wants them to place their trust not in their own resources, but in God’s providence, expressed through the kindness of those they encounter.

This lesson challenges our modern instinct toward self-sufficiency. From birth, we depend on others, and as we age, we again rely on the care of those around us. Even in our strongest years, we are not entirely independent, we depend on farmers for food, doctors for healing, and workers for countless daily needs.

The Lord reminds us to embrace both giving and receiving as holy acts. To share our blessings generously is to reveal God’s love. To humbly accept help from others is to acknowledge God’s providence working through them. Both are gifts. Both are necessary.

May we live with open hands, ready to serve and ready to receive, trusting that in all these exchanges, God Himself is present.

Amen

Pal Ronnie 

Mass Readings and Reflection: Tuesday, September 23, 2025

 

Memorial of St. Pius of Pietrelcina (Padre Pio), Priest

First Reading:
(Ezra 6:7–8, 12, 14–20)

Responsorial Psalm: (Psalm 122): Let us go rejoicing to the house of the Lord.

Alleluia: Alleluia, alleluia.
The Word of God is living and effective, discerning reflections and thoughts of the heart.
Alleluia.

Gospel: (Luke 8:19–21)

Reflection

In the Gospel today, we saw what many does by raising the questions: Did Jesus have biological brothers and sisters? Some argue this text proves Mary had other children, but the Church teaches Mary remained ever-virgin. How do we understand this passage?

First, Biblical interpretation matters. The Bible was not meant to be read word-for-word like a manual. Jesus himself spoke in parables. For example, when he said, “If your right eye causes you to sin, pluck it out” (Mt 5:29), he did not mean it literally, but as a call to avoid sin. Likewise, “brothers” here requires interpretation.

Second, language and translation. Scripture was first written in Hebrew and Greek, later translated into Latin by St. Jerome, and eventually into English. In many languages, there is no separate word for “cousin” or close kin, so “brothers” can mean extended family or spiritual kinship.

Thirds, Jesus redefines family. He makes clear: “My mother and brothers are those who hear the Word of God and do it.” Family in Christ is not defined by blood but by obedience to God’s Word.

Fouth,absence of biological siblings. Nowhere else in Scripture do we hear of Jesus’ supposed brothers by name. At the Cross, Jesus entrusts Mary to John (Jn 19:26–27). If he had siblings, they would naturally have cared for her. This silence supports the Church’s belief in Mary’s perpetual virginity.

Finally, Christian brotherhood through Baptism. By Baptism, we are made sons and daughters of God, brothers and sisters in Christ. The waters of Baptism unite us more deeply than bloodlines. This is why the Church is called a family, where we address one another as “brothers and sisters.”

Thus, today’s Gospel is not about denying Mary’s perpetual virginity, but about expanding our understanding of family—it is those who listen to God and live His Word.

Saint of the Day: St. Pius of Pietrelcina (Padre Pio). It's a special day because my current Parish in East Haven is named after St. Pio. 

Born in 1887 in Italy, Padre Pio became a Capuchin friar and was ordained a priest in 1910. Three years later, he received the stigmata, the wounds of Christ, in his body, which he bore for the rest of his life. Despite skepticism and humiliation, Padre Pio became a beloved confessor, spiritual director, and intercessor for countless faithful. He died in San Giovanni Rotondo on September 23, 1968.

We are all adopted into the family of Jesus Christ at Baptism.

God bless you, and have a great day.

Pal Ronnie

Reflection: Being a Leader

Leadership is crucial. Last Sunday, the priest called for a prayer for leaders in positions of power, because these are the people implementing policies that burden everyday people. That same morning, a patient made a comment about President Trump. He referred to him as Mr. Trump when asked who was the current occupant of the White House. I remarked that most people usually address him by his first name. Then the patient said, “The office is bigger than the man, and if nothing at all, the person should be seen through the lens of the office.”

I thought that was profound. That is why the reflection below is important for us as followers of Jesus Christ.

“Whoever wants to be a leader among you must be your servant” (Matthew 20:26b, NLT).

Leadership is not about titles, positions, or recognition. As John C. Maxwell said, it is about one life influencing another. Donald McGannon reminds us that leadership is an action, not a position. Networking and connections may open doors, but they do not guarantee true leadership. Judas, though connected to the greatest leader of all time, failed because he was not submitted to the Spirit of God.

True leadership flows out of submission to the Holy Spirit (Galatians 5:16a). It requires a willingness to serve when others will not, to humble oneself when pride beckons, and to raise others even at personal cost. It is measured not by how high one rises, but by how low one is willing to go in service and accountability.

When Jesus entered Zacchaeus’ house, transformation followed. The tax collector, once despised, chose restitution and generosity (Luke 19:6–8). Such is the power of Christlike leadership, it awakens change in those around us.

Jesus Himself modeled this by investing deeply in His disciples. Though they were considered unlearned and ordinary men, His presence with them produced boldness and power (Acts 4:13). Leadership, then, is not about ability alone, but about who we allow to shape us.

Prayer:
Lord, make me a servant-leader. Teach me to serve humanity with humility, accountability, and love. Amen.

Monday September 22nd, 2025, Mass Readings and Reflection: Be Light That Dispel Darkness

First Reading: Book of Ezra (Ezra 1:1–6).

Responsorial Psalm (Psalm 126): R. The Lord has done marvels for us.

Alleluia

Alleluia, alleluia.
Let your light shine before others, that they may see your good deeds and glorify your heavenly Father.
Alleluia, alleluia.

Gospel Reading: (Luke 8:16–18).

Reflection

Today’s readings invite us to reflect on the way God restores and renews His people. In the first reading, King Cyrus, though not an Israelite, responds to God’s prompting by allowing the exiles to return and rebuild the Temple. This shows us that God can use anyone, even those outside of Israel, to accomplish His saving work. His plan is greater than human boundaries, and His mercy opens the way for renewal after exile and despair.

The psalm highlights this theme of restoration: God transforms sorrow into joy, tears into laughter, exile into homecoming. When God intervenes, life is changed radically.

In the Gospel, Jesus uses the image of light to challenge us. Faith cannot be hidden. God’s word, once heard, demands a response, action that becomes a light for others. To live in faith is to reflect Christ’s light openly, not concealing it out of fear or indifference. If we nurture the word of God within us, we receive even greater graces. But if we ignore or neglect it, we risk losing the blessings we have already been given.

The readings together remind us that God restores His people and calls us to be instruments of His light. Just as the exiles were moved to rebuild the Temple, we too are called to build up God’s kingdom, not in stone, but in our daily actions of justice, mercy, and witness.

May we pray for open hearts, that God’s word may shine through us, guiding others to His truth and love.

Be light and have a wonderful day.

Pal Ronnie

On Power and Authority: A Sunday Mass Readings and Reflection

Reading 1: (Amos 8:4–7)

Responsorial Psalm: (Psalm 113)

Reading 2: (1 Timothy 2:1–8)

Alleluia: (2 Corinthians 8:9)

Gospel: (Luke 16:1–13)

Reflection

This Sunday’s reading and reflection is about corruption of power. Is power supposed to be corrupt?

My friends, we must first of all state clearly that if not well understood and properly interpreted, the parable of today’s Gospel passage poses some confusion. At first sight, it may seem as though Jesus encourages us to be crafty and cunning, to make ends meet even through dubious means, to steal, to cheat, or, as some put it, to “use what you have to get what you want.”

This appears so because the astute servant in the Gospel parable had first been wasteful of his master’s resources. Then, when he knew his dismissal was imminent, he used his sense. He went to his master’s debtors and entered into negotiations with them to reduce their debt. That was his own initiative. Not because he loved his master, not because he loved his job, not even because he loved the debtors, but because he was being calculative. He used it as a means to make friends with his master’s debtors so that after his dismissal, they would welcome him into their homes. After all, one good turn deserves another.

Where was this initiative all the time that he had been employed? And after bringing in part of the debt the debtors had paid, his master was pleased with him for his act. Half a loaf is always better than none. At least part of the debt had been brought in. This is why Jesus praised him for his astuteness. See how sharp and proactive he was.

This is what Jesus compares: the children of the world know how to use their sense to get what they want. Can the children of light not also ask themselves: Should I be sacked and sent to hell, what can I do now so that I may save myself from that embarrassment and shame? What can I do now to make friends with Jesus, who will welcome me into his home in heaven?

We therefore need to do two things: Be wise and honest stewards of God’s gifts. And be charitable to the poor, because charity to the poor cancels innumerable sins and will win us a place in heaven.

Now this master is God. We are the servant. He has employed us in his vineyard and given us many gifts and talents. How dutiful are we? Like this servant, we too have been employed by God. We are workers in his vineyard. He has entrusted us with many talents and resources. Are we dutiful? Are we wise and honest in our discharge of duties? Can we say this is the best version of ourselves as we go about our daily activities?

Are we honest with our money and other gifts that God has blessed us with? Are we dutiful parents of our children and of our property? Do we properly look out for what God has given us?

Friends, are we wasteful of what God has given us? It could be our money. God has blessed us, but we could be wasteful. We might be extravagant in spending, spending on what is not necessary. Are we like this servant. We could also be wasteful of food. God has blessed us with food, while many have none. Yet we throw food away. We are wasteful.

We are wasteful of talents. God has given us talents, and we let them lie fallow. There are others who wish they had them. Some of us can sing beautifully, what stops you from joining a choir? Some of us can write, what stops you from writing a book, from publishing something?

We are also wasteful of time. See how days go by. What do we really achieve? Scroll nonstop. Time goes by, while others who wished for more time are no longer alive. Yet we waste ours.

We are wasteful of life. God has given us years, 30, 40, 50, 60, 80, 90. What do we make of them? Some have not lived up to our years. Are we wasteful of the life God has given us?

Then we are no different from the servant in today’s Gospel passage. God tells us, as the master told the servant: soon He will call us to Himself, and that will be in death. We will no longer be stewards. We shall be called to render account to Him of our stewardship. When death strikes, it will be the end. Will it be a good balance sheet or a bad one?

Now is the time to begin using our sense like the steward. Fix up our affairs. Plan for the rainy days. Ask ourselves: If you or I were to go to hell, what must we do now to prevent it?

The first reading gives us an option: charity to the poor. Do not maltreat them. Do not exploit or cheat them. Pay their just wages. Charity cancels innumerable sins. This is one sure way to behave like the astute servant and prepare a home in heaven.

The second reading tells us to be prayerful. Pray for all. Pray also for ourselves, so that we may not be carried away by laziness and sloth, but be dutiful and devoted servants. So that when our stewardship on earth is ended, our Lord will say: “Well done, good and faithful servant. Come into the inheritance prepared for you.”

Let's be wise and honest stewards of God’s gifts. They are not meant to be wasted, but to be used for our good and the good of all. If we have been wasteful, remember: a time will come when stewardship will end. We shall stand before God’s judgment throne to give an account.

Look at ourselves now, while we still have life and time. Start using our senses to make better. If not, we might not have a place to enter when that stewardship is taken away.

Today’s mass readings were heavy. They called us into a deep self interrogation. How are we all doing? 

Have a wonderful Sunday, and let us be great stewards of God’s gifts to us all.

Amen.
Pal Ronnie

Mass Readings and Reflection Saturday September 20th 2025

First Reading: (1 Timothy 6:13–16)

Responsorial Psalm: (Psalm 100)
Response: Come before the Lord, singing for joy.
Gospel: (Luke 8:4–15)

Reflection
As someone who started life as a farmer in Eremon, a small farming village, I always love when the Gospel reading or parable is about farming. It makes the understanding more vivid and engraves it well into memory, the Word.

Back home in Ghana, farming is done in the rainy season, as we call it. We only have two seasons, rainy and dry, of course. When farming is done, seeds are sown. Those seeds are always at risk of being eaten by the birds of the sky or the ground rodents. If that does not happen, the ants could attack, and even if all that fails, the seeds may germinate and take root. Sometimes the seed goes through all these challenges and yet the plants will not yield very well when it is time for harvesting. It could be because of where they were planted, rocky ground or fertile ground or because of rain or drought. This could go on, and on but you get the picture.

Now you understand what I meant by my love for the Gospel of farming and the imagery it brings.

Today’s Gospel parable echoes that and reminds us that the Word of God is like seed, full of life and potential. God is the perfect farmer, and His Word is always the good seed. The real question is: what kind of soil is our heart?

Some hearts are hardened paths where the Word never sinks in. Some are rocky, joyful at first, but faith dries up when trials come. Others are thorny, choked by worries, riches, and pleasures that leave no room for God. Only hearts that are open, receptive, and persevering produce fruit.

At every Mass we make a sign on our forehead, lips, and heart before the Gospel is proclaimed. Reflect on this the next time you are at mass. This gesture is not symbolic only, it is a prayer that God’s Word may enlighten our minds, be spoken on our lips, and most importantly, take root in our hearts. For it is the heart that must change.

We make our hearts bad soil when we argue with God’s Word, procrastinate in repentance, refuse correction, or hold on to hatred, envy, or unforgiveness. We make our hearts good soil when we welcome the Word with humility, let it challenge us, and allow it to shape our choices and actions.

If today we truly lift up our hearts to the Lord, our lives and our world will never be the same. Today, let us not only hear God’s Word but let it transform our lives. May our hearts be broken, softened, and made fertile ground where God’s Word can grow and bear lasting fruit. Just as farmland undergoes preparation before the seeds are sown and take root, sometimes with many measures in place, including scarecrows to prevent birds and other prey from devouring the seeds. So must we do the same with the Word of God. Protect it and let it take roots. Amen.

Have a wonderful Saturday.
God bless you.
-Pal Ronnie-

Daily Mass Reading and Reflection for Friday, September 19, 2025

The first reading: (Timothy 6:2–12).

The responsorial psalm: (Psalm 49).
Response: Blessed are the poor in spirit, for theirs is the kingdom of heaven.
The Gospel: (Luke 8:1–3).

Reflection:

There is great gain in godliness with contentment. For we brought nothing into the world, and we cannot take anything out of the world. But if we have food and clothing, with these we shall be content. Those who desire to be rich fall into temptation, into a snare, into many senseless and hurtful desires that plunge men into ruin and destruction. For the love of money is the root of all evils. It is through this craving that some have wandered away from the faith and pierced their hearts with many pangs. But as for you, man of God, shun all this. Aim at righteousness, godliness, faith, love, steadfastness, and gentleness. Fight the good fight of the faith. Take hold of the eternal life to which you were called when you made the good confession in the presence of many witnesses.

My friends, have you ever heard of something called contentment? It is a state of happiness and satisfaction with oneself, being at peace with where you are, who you are, and what you have, without comparing yourself with others or craving what the other person possess. We are on different paths. Someone driving a Rolls-Royce does not mean you must also drive one. Pleas be content with what you have. Live within your means, pals.

We hear it said often, “I am content with what I have.” This means appreciating your current circumstances without longing for more, as long as your basic needs are met. Why should we crave excess? We often fail at contentment because we compare ourselves to others. We want to live like them, or even beyond them, and that pushes us into dangerous desires. As the saying goes, cut your coat according to your material, not even your size. The size can be bigger than what you can afford. We are not the same materially, some will always be greater than you, and that is simply the reality. The Aristotelian ethic that virtue lies in the mean rings true: no excess, no lack. Virtue lies in moderation. (Proverbs 30:8) reminds us: “Give me neither poverty nor riches, but give me only my daily bread, what will satisfy my needs.”

St. Paul advises Timothy that there is great gain in godliness with contentment, for we bring nothing into the world and can take nothing out. Why then pile up possessions that we do not need and cannot take with us when we die? Greed is what destroys many souls, the desire to amass and to grasp endlessly.

The love of money gives birth to many evils: theft, embezzlement, bribery, cheating, lies, scams, cults, prostitution, and even ritual killings. It corrupts prophets and preachers, who twist the gospel, fake miracles, or demand seed money. Greed leads people into destruction and robs them of peace. What good is money if it steals your soul and your rest? Even our political leaders, they look clean and honest until they get to a position where they can make a lot of money, then they begin to sellout. It is painful to us. But we must ask ourselves, what would I do if that was me in that position?

Rather, blessed are the poor in spirit. To be poor in spirit is to be content with who you are and what you have, thanking God for His provision without looking to others in envy.

Dear fellow children of God, we should shun the love of money and the desire to be rich at all costs. Money itself is not evil; it is a tool. But the love of money leads to ruin. Live within your means. Be content. What you do not have, you do not have. What you do have, use wisely. Live moderately.

Today we celebrate St. Januarius, Bishop of Benevento near Naples, who suffered martyrdom in 305 during the persecution of Diocletian, together with deacons and laypeople. May his intercession help us live worthy lives, free from greed, and rich in contentment.

God bless you and have a wonderful weekend. 

Pal Ronnie

Mass Readings and Reflection on Thursday, September 18th 2025

Today's Theme: Hate Sin and not the Sinner

First Reading: Saint Paul to (Timothy 4: 12-16).

Responsorial Psalm: Psalm 111.
Response: Great are the works of the Lord.

Gospel: (Luke 7:36-50)

Reflection

In today’s Gospel, Jesus accepts the invitation to dine with a Pharisee. This is striking, because we know how often Jesus spoke against the Pharisees, their hypocrisy, their pride, and the burdens they placed on others. Yet he still chose to sit at table with one of them. He rejected their actions, but he did not reject them as persons.

This is the lesson for us. To dislike someone’s behavior does not mean we must hate them. To criticize or be criticized is not the same as becoming enemies. Too often we treat criticism as opposition and opponents as enemies. We distance ourselves from friends who do not always take our side, and sometimes even expect others to share our dislikes. But this is not the way of Christ.

When people point out our faults, they may in fact be offering us a chance to grow. If we hate the truth, we will hate those who speak it. But if we desire to grow, we will humbly examine ourselves and accept correction.

Jesus teaches us to hate sin but love the sinner, to correct without condemning, and to receive correction without bitterness. Let us learn from his example.

God bless you

And stay blessed, Amen!

-Pal Ronnie-

Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church

Mass Readings

• First Reading: 1 Timothy 3:14–16

• Responsorial Psalm: Psalm 111--Response: Great are the works of the Lord

• Gospel: Luke 7:31–35

Reflection 

Today, St. Paul, in his first letter to Timothy, reminds us of how one ought to behave in the household of God, the Church of the living God, the pillar and bulwark of truth (1 Tim 3:15). Every profession has a code of conduct: the teacher must teach the truth, the doctor must preserve life not celebrate death, the priest must guard the seal of confession. Likewise, there is an ethic, a way of conduct, when we enter God’s house.

The church is not a market square, a stadium, or a private lounge. It is not a place to show off, gossip, or distract others. It is the house of prayer, the dwelling place of the Holy One. Therefore, modesty in dress, reverence in silence, humility in heart, and purity in intention should guide us. We must not come to impress others but to encounter God.

Too often we worry more about our outward appearance than the state of our soul. But the Lord is concerned with the heart. Our bodies themselves are temples of the Holy Spirit. Just as we respect the physical church, so too must we honor our bodies and the bodies of others as God’s dwelling place.

Let us ask ourselves: How do I comport myself in God’s house? Am I a source of distraction or of reverence? Do I carry myself in a way that honors God’s presence?

Saint of the Day

Today we celebrate St. Robert Bellarmine (1542–1621), a Jesuit priest, theologian, and later bishop and cardinal. He used his intellectual gifts to defend and clarify the faith during the Catholic Reformation. His teaching and witness remind us that holiness is both a matter of the mind and of heart.

God bless you 

Pal Ronnie 

Daily Mass Reading and Reflection – Memorial of Saints Cornelius and Cyprian

First Reading: 1 Timothy 3:1–13

Responsorial Psalm: Psalm 101 – “I will walk with blameless heart.”
Gospel: Luke 7:11–17

Reflection

Beloved in Christ, in our first reading today, St. Paul reminds Timothy of the qualities expected of leaders in the Church, bishops, deacons, and ministers. They are called to be “irreproachable, temperate, self-controlled, gentle, hospitable, and not lovers of money.” In short, they must lead first by example, beginning in their own households, before they can shepherd the household of God. The responsorial psalm echoes that same message. 

This reading challenges not only ordained ministers but all of us who share in the common priesthood of the baptized. Our families, our workplaces, and our communities are the first places where we must show integrity of life. If we cannot live with honesty, kindness, and discipline in the small circle of our homes, how can we expect to shine as witnesses to the wider world?

The Gospel, on the other hand, shows us the compassionate heart of Christ. Moved with pity at the sight of a grieving widow who had lost her only son, Jesus says, “Do not weep,” and restores life to the young man. This act reveals not only his divine power, but also his tender concern for those who are most vulnerable and abandoned. Many of us grieve daily and Jesus in His stillness of voice is saying to you and I "Do not weep".

My friends, these two readings together invite us to hold truth and compassion in balance. Our faith is not only about correct teaching or moral discipline, but also about living with a heart that feels the pain of others. Leaders, families, and every disciple are called to live with blameless integrity and with mercy that reflects the compassion of Christ.

So today, let us ask ourselves: How am I living the light of faith in my home and in my community? Am I allowing compassion to flow through me to the widows, the poor, and the forgotten around me? May our lives be blameless, and our hearts be tender, so that God’s goodness may be seen through us. 

Amen!

God bless you and happy Tuesday 

Pal Ronnie 

A Mother’s Love: Reflections on Our Lady of Sorrows

Years ago, I cared for a patient in the hospital who had sustained a major cardiac event and lost consciousness for a long time. He required a complex level of care and constant support.

Every single day, without fail, after 3 p.m., his mother would arrive from work. You could set your watch by her visits, whether rain or shine, she would be there. I often witnessed her changing his colostomy bag. No matter the stench or discomfort, she never flinched, never made a face. Her quiet strength was a lesson in devotion.

One day, in conversation, she told me that her son had been born in that same hospital, around 3 p.m. The timing struck me deeply. From the moment she first carried him in her womb until that very hour, her love had never wavered. That, I realized, is what true love looks like, constant, unconditional, and unshaken by suffering.

Today, the Church celebrates the Feast of Our Lady of Sorrows. We are invited to remember Mary’s pain as she journeyed from the joy of giving birth to the Savior of the world to the agony of watching Him crucified as a criminal. Imagine a mother standing helplessly as her child suffers and dies before her eyes. No words can capture the depth of such sorrow.

Witnessing the love of that mother for her son made me reflect on Mary’s own steadfast love. It helps us better understand and empathize with all mothers who suffer for their children. To see a mother’s heart in pain is to glimpse something sacred.

God bless you, my friends.
I love you, Mother.

Pal Ronnie

Nice Picture Worth Sharing

 

Mass Readings and Reflection: Memorial of Our Lady of Sorrows

 

First Reading: Hebrews 5:7–9

Responsorial Psalm: Psalm 31-Save me, O Lord, in your merciful love
Alleluia Verse
Gospel: John 19:25–27 or Luke 2:33–35

Reflection

Today, the Church celebrates the Memorial of Our Lady of Sorrows.

In the Gospel according to St. Luke, Simeon blesses Mary and prophesies:

“Behold, this Child is set for the fall and rising of many in Israel,
and for a sign that is spoken against
and a sword will pierce through your own soul also, that thoughts out of many hearts may be revealed.” (Luke 2:34–35)

On the Solemnity of the Assumption (August 15), the Church reminds us that one reason Mary was assumed into heaven, body and soul, is that she is Co-Redemptrix. She cooperated with her Son, Jesus Christ, in His mission of redemption, from birth to death.

Wherever Jesus was, Mary was. Whatever He did, she accompanied Him. She participated fully in His mission, sharing both His pains and His glory.

Yesterday, we celebrated the Exaltation of the Holy Cross. We saw how Christ’s suffering led to glory, and how the Cross is our sure road to eternal joy. Today, we turn to Mary, who shared in her Son’s sufferings. For this reason, the Church celebrates the Memorial of Our Lady of Sorrows.

Mary’s life was not free of crosses. The Church presents her as an example, that every Christian should carry their cross with faith, following her model of trust and surrender.

As Jesus suffered, Mary too suffered. She carried not a wooden cross, but the deep sorrows of the heart, known as the Seven Sorrows of Our Lady.

The Seven Sorrows of Mary

1. The Prophecy of Simeon (Luke 2:34–35)
   Simeon foretold that a sword would pierce Mary’s soul. She lived this prophecy as she witnessed her innocent Son’s suffering. Imagine her pain as a mother, seeing her Child condemned for a crime He never committed.

2. The Flight into Egypt (Matthew 2:13–21)
   Soon after giving birth, Mary fled with Joseph and the infant Jesus to Egypt, escaping Herod’s wrath. She endured the hardship of exile, trusting in God’s will amidst fear and danger.

3. The Loss of the Child Jesus in the Temple (Luke 2:41–50)
   Mary and Joseph searched anxiously for three days, only to hear Jesus’ seemingly harsh words: “Why were you looking for me?” Mary did not understand, yet she kept all these things in her heart with humility.

4. Mary Meets Jesus on the Way to Calvary (John 19:17)
   A silent exchange of hearts, mother and Son. Mary could not remove His burden, but she accompanied Him with love and faith. Her heart was pierced as she watched Him fall, bleed, and be humiliated.

5. The Crucifixion of Jesus (John 19:18–30)
   Stabat Mater “By the cross, the Mother stood.” Mary remained at the foot of the cross, watching her Son die. The pain of a parent burying their child is unbearable, yet she endured it with trust in God.

6. The Pietà – Jesus’ Body Placed in Mary’s Arms (John 19:39–40)
   The lifeless body of Jesus was laid in her hands. The sorrow of beholding her dead Son fulfilled Simeon’s prophecy in its depth.

7. The Burial of Jesus (John 19:39–42)
   Mary saw her Son laid in the tomb. Every mother hopes her children will bury her, yet here Mary buried her only Son. Still, she surrendered to God’s plan.

Mary had glorious titles: Virgin, Mother of God, Assumed into Heaven. Yet her glory was also marked by sorrow. She teaches us that crosses are part of the Christian life.

Too often, we complain, curse, or despair when faced with suffering. But Mary shows us another way: silent trust, faithful surrender, and patient endurance.

If God gives you a cross, it is not to destroy you, but to prepare you for glory. The Cross of Christ led to the Resurrection. The sorrows of Mary led to her glory in heaven.

So, when your own crosses come, carry them like Mary did. Surrender to God’s will. Carry them with faith and even joy. People should not always see your sorrow written on your face. Instead, let your life show trust in God, for glory awaits you at the end.

Amen.

-Pal Ronnie-

The Feast of the Exaltation of the Holy Cross

First Reading:(Numbers 21:4–9)

Responsorial Psalm: Psalm 78:1 "Do not forget the works of the Lord"

Second Reading: (Philippians 2:6–11) 

Alleluia: We adore you, O Christ, and we bless you, because by your Cross you have redeemed the world. 

Gospel: (John 3:13–17) 

Reflection:

Today, September 14th, the Church celebrates the Feast of the Exaltation of the Holy Cross. Even though it falls on a Sunday this year, it takes precedence, for it is a feast of our Lord Jesus Christ. The liturgical color is red, symbolizing the Cross and the blood of Christ poured out for our salvation.

I made it to Mass, and I was very happy I did. The readings were very rich. The Old Testament, the New Testament, and the Gospel were well packed with the Word. Yes, that Word which became flesh.

This feast, from reflection, highlights the central place of the Cross in our Christian faith. The Cross is not an optional accessory, as we mostly see these days with jewelers, but it is woven into the very fabric of our salvation. Without the Cross, we are no Christians. How then can we hate or reject that which has become the very essence of who we are in Christ? Let that sink in.

In the first reading (Numbers 21:4–9), we hear of the bronze serpent lifted up by Moses in the wilderness. Whoever looked upon it after being bitten by serpents was healed. This points directly to Christ, who in today’s Gospel (John 3:13–17) tells Nicodemus: “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life.”

The Cross, once an instrument of shame and death, becomes in Christ the very source of healing, victory, and eternal life. St. Paul reminds us in the second reading (Philippians 2:6–11) that Christ, though equal with God, humbled Himself to the point of death on a Cross. Because of this obedience, God exalted Him and gave Him the name above every name. Glory came only after the Cross.

Our very first parish in Ghana was called Holy Cross Parish. I always remembered that so well. My mother would often bring us there on Sundays. It was a wonderful parish from a kid’s perspective.

On the issue of the Cross, why do we Christians fear and reject our own crosses? We shun them as we shun difficulties, sickness, discomfort, or failure of any kind. We complain of life’s burdens but fail to see the healing, strength, and glory hidden within them. The devil laughs when we despise the very road that leads to our salvation.

Yet, throughout the Scriptures, God always uses the Cross to prepare His chosen ones: Joseph was sold by his brothers and endured prison before reaching the palace. David faced Goliath as all the odds were against him before wearing the crown. Moses wandered the wilderness before becoming Israel’s leader. And ultimately, Jesus, the Son of God, embraced the Cross before His resurrection and exaltation.

The pattern is crystal clear: no Cross, no crown. Our own difficulties could mean our crosses, as many of us like to say.

Dear friends, whatever your crosses are, and we all have them, be it academic failure, business collapse, sickness, poverty, being single with no prospects of a partner, childlessness, marital struggles, slander, envy, or betrayal, we should not think God has abandoned us. These crosses, painful as they are, are stepping stones to the glory God has prepared for us. Like medicine that tastes bitter but heals, the Cross builds us, strengthens us, and prepares us for the future.

In my line of work, the most prominent symbol is a serpent on a cross. It reminds us of this truth: as those who looked at the bronze serpent were healed in the wilderness, so too, when we look upon Christ lifted high on that Cross, we receive healing and salvation. Doctors and nurses care, but it is God who ultimately heals, through the Cross of His Son.

Therefore, let us embrace our crosses with faith and courage. They are not punishments, but instruments of glory. They are the road God uses to elevate us. Thank those who persecute you and me, for unknowingly, they become the very tools of our promotion in Christ Jesus.

As Catholics, each time we make the Sign of the Cross, we are reminded of our baptism, of the Holy Trinity, and of the victory of Christ. The devil trembles at the Cross, for it is the mark of our salvation. We have been redeemed at a price, by the Cross. Let us use that Cross, and Satan will leave us alone. Amen.

That means we do not have to be petrified of the Cross. Let’s carry it daily with joy.

God bless you.

Pal Ronnie

Inspired by: St. Raphael Chapel, Yale; Bishop Barron; Fr. Blessed; Daily TV Mass, Canada.

Finding the Little Joys to Live For

The other day, I met a patient in the hospital who left a lasting impression on me. He was in his 90s, looking remarkably well, and carried with him a wonderful sense of humor. When I asked him how he managed to stay so witty, he smiled and said:

“I only have two things going for me: humor and food.”

We both laughed hard at his answer, but later, I found myself reflecting on it. Here was a man who once lived a full, high-functioning life, now distilling his joy into two simple things, laughter and good meals.

It reminded me how, at the end of the day, life often comes down to the small pleasures we sometimes overlook. For him, it was humor and food. For others, it may be family, music, faith, or a daily walk in the sun.

So I ask you: what keeps you going at this stage of your life?

Keep moving forward, find joy in the little things, and God bless.

-Pal Ronnie-

Man the Wicked: Who Is Man, Really? Reflections After the UVU Shooting

On Thursday, September 10th, we saw a pure display of evil at UVU. A young political activist, podcaster, and founder of the PAC TPUSA was shot in broad daylight. He likely perished before medical professionals could attend to him. He was only 31 years old.

What happened after his death is the reason for this little piece. Man has always been a wicked creature. Make no mistake. We still carry our primitive survival instincts like fighting, hatred and greed. Once in a while, we display a little of that wickedness for the world to see. After Charlie was shot, someone in the crowd was seen celebrating and cheering in the direction of the gunshot. Others started stealing the hats he had signed and was giving away. Just imagine that. While everyone else was running for their lives, this person stood in jubilation. I was shocked watching that.

It’s possible he anticipated something bad was going to happen to Charlie that day, the victim of this barbarism. If he could be that jubilant in public, imagine how others might have reacted in private. Some people have even lost their jobs for this kind of behavior. Can we say it plainly? Man is wicked. As advanced as we are, we can still be this hateful at the same time. Who is man, really?

After pictures were released online, it’s believed that the family of the perpetrator recognized him. He confessed to being the killer and was handed over to law enforcement. Some cynics out there say the father only turned him in for the $100k reward. That is dark, and despite how low humanity can go, I refuse to believe they did it for the money. Call me naïve, for once.

The organization he cofounded and led, TPUSA was a force in the conservative political space. The late Kirk had the president’s ear. His movement was a force to be reckoned with by the political left. Young people are the future of any nation, and influencing their views,politically at an early age is something most on the other side would resist. But as we know, ideas once birthed, never die. Someone will rise to take the mantle from where this young man left off.

Hatred is a terrible thing. We all have people who pester us, like thorns in our flesh. Whether at home or at work. But the solution, if I may offer one, is simple: avoid people when possible, rather than feed the cycle of hate.

I’m glad that all those who speculated wildly about the shooting and shooter are now proven wrong. He was not a politically left or right. Not a transgender person. The lesson here is never to point fingers until we have all the facts straight. How foolish finger-pointing can be.

That’s my take, and I own it.

-Pal Ronnie-